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The Varieties of Religious Experience - Penn State University

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William James<strong>The</strong> phenomenon in one shape or another is not uncommon.“I know,” writes Mr. Trine, “an <strong>of</strong>ficer on our police force whohas told me that many times when <strong>of</strong>f duty, and on his way home inthe evening, there comes to him such a vivid and vital realization <strong>of</strong>his oneness with this Infinite Power, and this Spirit <strong>of</strong> Infinite Peaceso takes hold <strong>of</strong> and so fills him, that it seems as if his feet couldhardly keep to the pavement, so buoyant and so exhilarated does hebecome by reason <strong>of</strong> this inflowing tide.”234Certain aspects <strong>of</strong> nature seem to have a peculiar power <strong>of</strong> awakeningsuch mystical moods.235 Most <strong>of</strong> the striking cases which Ihave collected have occurred out <strong>of</strong> doors. Literature has commemoratedthis fact in many passages <strong>of</strong> great beauty—this extract, forexample, from Amiel’s Journal Intime:—“I never lost the consciousness <strong>of</strong> the presence <strong>of</strong> God until I stoodat the foot <strong>of</strong> the Horseshoe Falls, Niagara. <strong>The</strong>n I lost him in theimmensity <strong>of</strong> what I saw. I also lost myself, feeling that I was anatom too small for the notice <strong>of</strong> Almighty God.”I subjoin another similar case from Starbuck’s collection:—“In that time the consciousness <strong>of</strong> God’s nearness came to mesometimes. I say God, to describe what is indescribable. A presence,I might say, yet that is too suggestive <strong>of</strong> personality, and the moments<strong>of</strong> which I speak did not hold the consciousness <strong>of</strong> a personality,but something in myself made me feel myself a part <strong>of</strong> somethingbigger than I, that was controlling. I felt myself one with thegrass, the trees, birds, insects, everything in Nature. I exulted in themere fact <strong>of</strong> existence, <strong>of</strong> being a part <strong>of</strong> it all—the drizzling rain,the shadows <strong>of</strong> the clouds, the tree-trunks, and so on. In the yearsfollowing, such moments continued to come, but I wanted themconstantly. I knew so well the satisfaction <strong>of</strong> losing self in a perception<strong>of</strong> supreme power and love, that I was unhappy because thatperception was not constant.” <strong>The</strong> cases quoted in my third lecture,pp. 65, 66, 69, are still better ones <strong>of</strong> this type. In her essay, <strong>The</strong>Loss <strong>of</strong> Personality, in <strong>The</strong> Atlantic Monthly (vol. lxxxv. p. 195),234 In Tune with the Infinite, p. 137.235 <strong>The</strong> larger God may then swallow up the smaller one. I take this fromStarbuck’s manuscript collection:—351

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