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NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

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The Germination of the Earth.nothing exists without a reason. The blood of the bull is a poison: 1541 ought this animalthen, whose strength is so serviceable to man, not to have been created, or, if created, tohave been bloodless? But you have sense enough in yourself to keep you free from deadlythings. What! Sheep <strong>and</strong> goats know how to turn away from what threatens their life, discerningdanger by instinct alone: <strong>and</strong> you, who have reason <strong>and</strong> the art of medicine tosupply what you need, <strong>and</strong> the experience of your forebears to tell you to avoid all that isdangerous, you tell me that you find it difficult to keep yourself from poisons! But not asingle thing has been created without reason, not a single thing is useless. One serves asfood to some animal; medicine has found in another a relief for one of our maladies. Thusthe starling eats hemlock, its constitution rendering it insusceptible to the action of thepoison. Thanks to the tenuity of the pores of its heart, the malignant juice is no soonerswallowed than it is digested, before its chill can attack the vital parts. 1542 The quail, thanksto its peculiar temperament, whereby it escapes the dangerous effects, feeds on hellebore.There are even circumstances where poisons are useful to men; with m<strong>and</strong>rake 1543 doctorsgive us sleep; with opium they lull violent pain. Hemlock has ere now been used to appeasethe rage of unruly diseases; 1544 <strong>and</strong> many times hellebore has taken away long st<strong>and</strong>ingdisease. 1545 These plants, then, instead of making you accuse the Creator, give you a newsubject for gratitude.5. “Let the earth bring forth grass.” What spontaneous provision is included in thesewords,—that which is present in the root, in the plant itself, <strong>and</strong> in the fruit, as well as thatwhich our labour <strong>and</strong> husb<strong>and</strong>ry add! God did not comm<strong>and</strong> the earth immediately to giveforth seed <strong>and</strong> fruit, but to produce germs, to grow green, <strong>and</strong> to arrive at maturity in theseed; so that this first comm<strong>and</strong> teaches nature what she has to do in the course of ages.But, they ask, is it true that the earth produces seed after his kind, when often, after havingsown wheat, we gather black grain? This is not a change of kind, but an alteration, a diseaseof the grain. It has not ceased to be wheat; it is on account of having been burnt that it is781541 “Taurorum (sanguis) pestifer potu maxime.” Plin. xi. 90. Taurinus recens inter venena est. 2d. xxviii.41. cf. Dioscorid. in Alexiph. 25.1542 cf. Galen. De Simp. Pac. iii.1543 ὁ μανδραγόρας τους ἀνθρώπους κοιμίζει. Xen., Symp. ii. 24.1544 cf. Aratæus, De Morb. Aent. ii. 11.1545 The Black Hellebore, or Christmas Rose, is a recognised alternative. Whether this is the plant of Anticyrais doubtful.301

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