13.07.2015 Views

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

To the bishops of the sea coast.some of the calumnies spread abroad about me, you did not think me deserving of beingvisited by you in love. Now, therefore, I myself take the initiative. I beg to state that I amperfectly ready to rid myself, in your presence, of the charges urged against me, but only oncondition that my revilers are admitted to st<strong>and</strong> face to face with me before your reverences.If I am convicted, I shall not deny my error. You, after the conviction, will receive pardonfrom the Lord for withdrawing yourselves from the communion of me a sinner. The successfulaccusers, too, will have their reward in the publication of my secret wickedness. If,however, you condemn me before you have the evidence before you, I shall be none theworse, barring the loss I shall sustain of a possession I hold most dear—your love: whileyou, for your part, will suffer the same loss in losing me, <strong>and</strong> will seem to be running counterto the words of the Gospel: “Doth our law judge any man before it hear him?” 2730 The reviler,moreover, if he adduce no proof of what he says, will be shewn to have got nothingfrom his wicked language but a bad name for himself. For what name can be properly appliedto the sl<strong>and</strong>erer 2731 except that which he professes to bear by the very conduct of which heis guilty? Let the reviler, therefore, appear not as sl<strong>and</strong>erer, 2732 but as accuser; nay, I willnot call him accuser, I will rather regard him as a brother, admonishing in love, <strong>and</strong> producingconviction for my amendment. And you must not be hearers of calumny, but triersof proof. Nor must I be left uncured, because my sin is not being made manifest.[3. Let not this consideration influence you. ‘We dwell on the sea, we are exempt fromthe sufferings of the generality, we need no succour from others; so what is the good to usof foreign communion?’ For the same Lord Who divided the isl<strong>and</strong>s from the continentby the sea, bound the isl<strong>and</strong> Christians to those of the continent by love. Nothing, brethren,separates us from each other, but deliberate estrangement. We have one Lord, one faith,the same hope. The h<strong>and</strong>s need each other; the feet steady each other. The eyes possesstheir clear apprehension from agreement. We, for our part, confess our own weakness, <strong>and</strong>we seek your fellow feeling. For we are assured, that though ye are not present in body, yetby the aid of prayer, ye will do us much benefit in these most critical times. It is neitherdecorous before men, nor pleasing to God, that you should make avowals which not eventhe Gentiles adopt, which know not God. Even they, as we hear, though the country theylive in be sufficient for all things, yet, on account of the uncertainty of the future, makemuch of alliances with each other, <strong>and</strong> seek mutual intercourse as being advantageous tothem. Yet we, the sons of fathers who have laid down the law that by brief notes the proofsof communion should be carried about from one end of the earth to the other, <strong>and</strong> that allshould be citizens <strong>and</strong> familiars with all, now sever ourselves from the whole world, <strong>and</strong> are2422730 John vii. 51.2731 τὸν διαβάλλοντα.2732 διάβολος.690

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!