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NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

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To Patrophilus, bishop of Ægæ.speak before God in Christ. I kept silence from utter inability to say a word commensuratewith my grief.5. While I was in this position another letter came to me, addressed to a certain Dazizas,but in reality written to all the world. This is obvious from its very rapid distribution, forin a few days it was delivered all over Pontus, <strong>and</strong> was travelling about Galatia; indeed it issaid that the carriers of this good news traversed Bithynia, <strong>and</strong> reached the Hellespont itself.What was written against me to Dazizas 3062 you are very well aware, for they do not reckonyou as so far beyond the bounds of their friendship as to have left you alone undistinguishedby this honour. However, if the letter has not reached you, I will send it to you. In it youwill find me charged with craft <strong>and</strong> treachery, with corruption of Churches <strong>and</strong> with ruinof souls. The charge which they think the truest of all is, that I made that exposition of thefaith for secret <strong>and</strong> dishonest reasons, not to do service to the Nicopolitans, but with thedesign of disingenously extracting a confession from them. Of all this the Lord is Judge.What clear evidence can there be of the thoughts of the heart? One thing I do wonder at inthem, that after signing the document presented by me, they show so much disagreement,that they confuse truth <strong>and</strong> falsehood to satisfy those who are accusing them, quite forgetfulthat their written confession of the Nicene Creed is preserved at Rome, <strong>and</strong> that they withtheir own h<strong>and</strong> delivered to the council at Tyana the document brought from Rome whichis in my h<strong>and</strong>s, <strong>and</strong> contains the same creed. They forgot their own address, when theycame forward <strong>and</strong> bewailed the deceit by which they had been tricked into giving their adhesionto the document drawn up by the faction of Eudoxius, 3063 <strong>and</strong> so bethought themof the defence for that error, that they should go to Rome 3064 <strong>and</strong> there accept the creed ofthe Fathers, that so they might make amends, for the mischief they had done the Churchby their agreement in evil, by their introduction of something better. Now the very menwho undertook long journeys for the faith’s sake, <strong>and</strong> made all these fine speeches, are revilingme for walking craftily, <strong>and</strong> for playing the plotter under the cloke of love. It is plain fromthe Letter, now being carried about, that they have condemned the faith of Nicæa. Theysaw Cyzicus, <strong>and</strong> came home with another creed. 30656. But why say anything of mere verbal inconsistency? The practical proofs of theirchange of position afforded by their conduct are far stronger. They refused to yield to thesentence of fifty bishops passed against them. 3066 They declined to resign the government3062 In Letter cxxxi. the name appears as Dazinas, or Dexinas. In this place the mss. agree in the form Dazizas.3063 ? The Creed of Arminum.3064 Eustathius, Silvanus, <strong>and</strong> Theophilus went to Rome after the Lampsacene Council of 365.3065 The Synod of Tyana had been ready to recognise the Eustathians as Catholics in 374. The Semi-ArianCouncil of Cyzicus was held in 375 or 376 (Mansi iii. 469).3066 i.e. at Constantinople in 360.790

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