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NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

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<strong>Basil</strong> as Archbishop.Nevertheless, so far as the civil power was concerned, <strong>Basil</strong>, after the famous visit ofValens, was left at peace. 184 He had triumphed. Was it a triumph for the nobler principlesof the Gospel? Had he exhibited a pride <strong>and</strong> an irritation unworthy of the Christian name?Jerome, in a passage of doubtful genuineness <strong>and</strong> application, is reported to have regardedhis good qualities as marred by the one bane of pride, 185 a “leaven” of which sin is admittedby Milman 186 to have been exhibited by <strong>Basil</strong>, as well as uncompromising firmness. Thetemper of <strong>Basil</strong> in the encounter with Valens would probably have been somewhat differentlyregarded had it not been for the reputation of a hard <strong>and</strong> overbearing spirit which he haswon from his part in transactions to be shortly touched on. His attitude before Valens seemsto have been dignified without personal haughtiness, <strong>and</strong> to have shewn sparks of that quiethumour which is rarely exhibited in great emergencies except by men who are consciousof right <strong>and</strong> careless of consequences to self.184 “The archbishop, who asserted, with inflexible pride, the truth of his opinions <strong>and</strong> the dignity of his rank,was left in the free possession of his conscience <strong>and</strong> his throne.” Gibbon, Chap. xxv. “Une sorte d’inviolabilitéde fait demeurait acquise a <strong>Basil</strong>e a Césarée comme a Athanase à Alex<strong>and</strong>rie.” De Broglie.185 Quoted by Gibbon l.c. from Jerome’s Chron. A.D. 380, <strong>and</strong> acknowledged by him to be not in Scaliger’sedition. The Benedictine editors of Jerome admit it, but refer it to Photinus. cf. D.C.B. i. 288.186 Hist. Christ. iii. 45.35

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