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NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

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To a widow.Letter X. 1883To a widow. 1884The art of snaring pigeons is as follows. When the men who devote themselves to thiscraft have caught one, they tame it, <strong>and</strong> make it feed with them. Then they smear its wingswith sweet oil, <strong>and</strong> let it go <strong>and</strong> join the rest outside. Then the scent of that sweet oil makesthe free flock the possession of the owner of the tame bird, for all the rest are attracted bythe fragrance, <strong>and</strong> settle in the house. But why do I begin my letter thus? Because I havetaken your son Dionysius, once Diomedes, 1885 <strong>and</strong> anointed the wings of his soul with thesweet all of God, <strong>and</strong> sent him to you that you may take flight with him, <strong>and</strong> make for thenest which he has built under my roof. If I live to see this, <strong>and</strong> you, my honoured friend,translated to our lofty life, I shall require many persons worthy of God to pay Him all thehonour that is His due.1241883 Placed during the retreat.1884 πρὸς ἐλευθέραν. The Benedictine note, after giving reasons why the name Julitta should not be introducedinto the address, continues: “neque etiam in hac et pluribus aliis <strong>Basil</strong>ii epistolis ἐλευθέρα nomen proprium est,sed viduam matronam designat. Sic Gregorius Naz. in Epist. cxlvii., ἐλευθέραν Alypii, id est viduam, apellatSimpliciam quam ipsius quondam conjugem fuisse dixerat in Epist. cxlvi.” The usage may be traceable to Rom.vii. 3.1885 A second name was given at baptism, or assumed with some religious motive. In the first three centuriesconsiderations of prudence would prevent an advertisement of Christianity through a name of peculiar meaning,<strong>and</strong> even baptismal names were not biblical or of pious meaning <strong>and</strong> association. Later the early indifferenceof Christians as to the character of their names ceased, <strong>and</strong> after the fourth century heathen names were discouraged.cf. D.C.A. ii. 1368. “Dionysius,” though of pagan origin, is biblical; but “martyrs often encountered deathbearing the names of these very divinities to whom they refuse to offer sacrifice.” So we have Apollinarius,Hermias, Demetrius, Origenes (sprung from Horus), Arius, Athenodorus, Aphrodisius, <strong>and</strong> many more.389

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