13.07.2015 Views

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

To his Brother Gregory, concerning the difference between <strong>and</strong> .Letter XXXVIII. 2022To his Brother Gregory, concerning the difference between οὐσία <strong>and</strong> ὑπόστασις .1. Many persons, in their study of the sacred dogmas, failing to distinguish betweenwhat is common in the essence or substance, <strong>and</strong> the meaning of the hypostases, arrive atthe same notions, <strong>and</strong> think that it makes no difference whether οὐσία or hypostasis bespoken of. The result is that some of those who accept statements on these subjects withoutany enquiry, are pleased to speak of “one hypostasis,” just as they do of one “essence” or“substance;” while on the other h<strong>and</strong> those who accept three hypostases are under the ideathat they are bound in accordance with this confession, to assert also, by numerical analogy,three essences or substances. Under these circumstances, lest you fall into similar error, Ihave composed a short treatise for you by way of memor<strong>and</strong>um. The meaning of the words,to put it shortly, is as follows:2. Of all nouns the sense of some, which are predicated of subjects plural <strong>and</strong> numericallyvarious, is more general; as for instance man. When we so say, we employ the noun to indicatethe common nature, <strong>and</strong> do not confine our meaning to any one man in particularwho is known by that name. Peter, for instance is no more man, than Andrew, John, orJames. The predicate therefore being common, <strong>and</strong> extending to all the individuals rankedunder the same name, requires some note of distinction whereby we may underst<strong>and</strong> notman in general, but Peter or John in particular.Of some nouns on the other h<strong>and</strong> the denotation is more limited; <strong>and</strong> by the aid of thelimitation we have before our minds not the common nature, but a limitation of anything,having, so far as the peculiarity extends, nothing in common with what is of the same kind;as for instance, Paul or Timothy. For, in a word, of this kind there is no extension to whatis common in the nature; there is a separation of certain circumscribed conceptions fromthe general idea, <strong>and</strong> expression of them by means of their names. Suppose then that twoor more are set together, as, for instance, Paul, Silvanus, <strong>and</strong> Timothy, <strong>and</strong> that an enquiryis made into the essence or substance of humanity; no one will give one definition of essenceor substance in the case of Paul, a second in that of Silvanus, <strong>and</strong> a third in that of Timothy;but the same words which have been employed in setting forth the essence or substance ofPaul will apply to the others also. Those who are described by the same definition of essenceor substance are of the same essence or substance 2023 when the enquirer has learned whatis common, <strong>and</strong> turns his attention to the differentiating properties whereby one is distin-2022 This important letter is included as among the works of Gregory of Nyssa, as addressed to Peter, bp. ofSebaste, brother of <strong>Basil</strong> <strong>and</strong> Gregory. The Ben. note says: “Stylus <strong>Basil</strong>ii fetum esse clamitat.” It was moreover,referred to at Chalcedon as <strong>Basil</strong>’s. [Mansi, T. vii. col. 464.]2023 ὁμοουσιοι.426

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!