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NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

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To the Neocæsareans.pleading. For who could suffer a worse calamity than the loss of the most precious of allthings, the truth?4. [What say I, brethren? Not that I am a sinless person; not that my life is not full ofnumberless faults. I know myself; <strong>and</strong> indeed I cease not my tears for my sins, if by anymeans I may be able to appease my God, <strong>and</strong> to escape the punishment threatened againstthem. But this I say: let him who judges me, hunt for motes in my eye, if he can say thathis own is clear.] I own, brethren, that I need the care of the sound <strong>and</strong> healthy, <strong>and</strong> needmuch of it. If he cannot say that it is clear, <strong>and</strong> the clearer it is the less will he say so—(forit is the part of the perfect not to exalt themselves; if they do they will certainly come underthe charge of the pride of the Pharisee, who, while justifying himself, condemned the publican)let him come with me to the physician; let him not “judge before the time until theLord come, who both will bring to light the hidden things of darkness, <strong>and</strong> will makemanifest the counsels of the hearts.” 2743 Let him remember the words, “Judge not, <strong>and</strong> yeshall not be judged;” 2744 <strong>and</strong> “Condemn not, <strong>and</strong> ye shall not be condemned.” 2745 [In aword, brethren, if my offences admit of cure, why does not such an one obey the teacher ofthe Churches, “Reprove, exhort, rebuke”? 2746 If, on the other h<strong>and</strong>, my iniquity be pastcure, why does he not withst<strong>and</strong> me to the face, <strong>and</strong>, by publishing my transgressions, deliverthe Churches from the mischief which I bring on them?] Do not put up with the calumnyuttered against me within the teeth. 2747 This is the abuse which any slave-girl from thegrindstone might utter; this is the kind of fine shewing-off you might expect from any streetvagabond; their tongues are whetted for any sl<strong>and</strong>er. But [there are bishops; let appeal bemade to them. There is a clergy in each of God’s dioceses; 2748 let the most eminent be assembled.Let whoso will, speak freely, that I may have to deal with a charge, not a sl<strong>and</strong>er.]Let my secret wickedness be brought into full view; let me no longer be hated, but admonishedas a brother. It is more just that we sinners should be pitied by the blessed <strong>and</strong> the sinless,than that we should be treated angrily.5. [If the fault be a point of faith, let the document be pointed out to me. Again, let afair <strong>and</strong> impartial inquiry be appointed. Let the accusation be read; let it be brought to thetest, whether it does not arise from ignorance in the accuser, not from blame in the matter2743 1 Cor. iv. 5.2744 Matt. vii. 1.2745 Luke vi. 37.2746 2 Tim. iv. 2.2747 υπ᾽ ὀδόντα. Ben. Lat., intra dentes.2748 The Greek is παροικία which is used both for what is meant by the modern “diocese” <strong>and</strong> by the modern“parish.” Of the sense of diocese instances are quoted among others in D.C.A. s.v. “Parish,” from Iren. ad Florin.apud Euseb. H.E. v. 20; <strong>and</strong> Alex<strong>and</strong>. Alex<strong>and</strong>rin. Ep. apud Theodoret, H.E. i. 3.694

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