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NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

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To Patrophilus, bishop of Ægæ.me the charges against him; indeed I have myself some accusations to bring against himafter reading some of his books. I do not know that I ever asked him for a book on the <strong>Holy</strong>Spirit, or received it on his sending: I am told that he has become a most copious writer,but I have read very few of his works. 3060 I have not even time to investigate such matters.Indeed I shrink from admitting any of the more recent works, for my health does not evenallow of my reading the inspired Scriptures with diligence <strong>and</strong> as I ought. What, then, is itto me, if some one has written something displeasing to somebody else? Yet if one man isto render an account on behalf of another, let him who accuses me for Apollinarius’ sakedefend himself to me for the sake of Arius his own master <strong>and</strong> of Aetius his own disciple.I never learnt anything from, nor taught anything to this man whose guilt is laid at my door.Diodorus, as a nursling of the blessed Silvanus, I did receive from the beginning: I love himnow <strong>and</strong> respect him on account of his grace of speech, whereby many who meet him aremade the better men. 30614. At this letter I was affected in such a manner as might be expected, <strong>and</strong> astoundedat so sudden <strong>and</strong> pleasant a change. I felt quite unable to reply. My heart could hardly beat;my tongue failed me, <strong>and</strong> my h<strong>and</strong> grew numb. I felt like a poor creature (for the truth shallbe told; yet it is pardonable); I all but fell into a state of misanthropy; I looked on every onewith suspicion <strong>and</strong> thought that there was no charity to be found in mankind. Charityseemed a mere specious word, serving as a kind of decoration to those who use it, while nosuch sentiment was really to be found in the heart of man. Could it really be that one whoseemed to have disciplined himself from boyhood to old age, could be so easily brutalizedon such grounds, without a thought for me, without any idea that his experience of bygoneyears ought to have more weight than this wretched sl<strong>and</strong>er? Could he really, like an unbrokencolt as yet untaught to carry his rider properly, on some petty suspicion rear <strong>and</strong>unseat his rider <strong>and</strong> fling to the ground what was once his pride? If so, what must be thoughtof the rest with whom I had no such strong ties of friendship, <strong>and</strong> who had given no suchproofs of a well trained life? All this I turned over in my soul <strong>and</strong> continually revolved inmy heart, or, shall I rather say my heart was turned over by these things fighting <strong>and</strong>pricking me at the recollection of them? I wrote no answer; not that I kept silence fromcontempt; do not think it of me my brother, for I am not defending myself to men but I2873060 Fragments of Apollinarius are extant in the works of Theodoret <strong>and</strong> Gregory of Nyssa, <strong>and</strong> in Mai’sScript. Vet. Nov. col. vii., <strong>and</strong> Spicil. Rom.x. 2. cf. Thomasius, Christ. Dogm. 451. cf. Ep. cclxiii. p. 302.3061 Diodorus now presbyter of Antioch, did not become bishop of Tarsus till about the time of <strong>Basil</strong>’s death.On his services to the Church at Antioch, cf. Theod., H.E. ii. 19. <strong>and</strong> Soc., H.E.vi. 8. The controversy as to hisalleged Nestorianism belongs to a later date. On the relations between Diodorus <strong>and</strong> Apollinarius, cf. Dorner,Christ. i. pp. 976 <strong>and</strong> 1022.789

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