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NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

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To the clergy of Neocæsarea.our sins, but we propitiate our God not as you do, in the words of mere man, but in the oraclesof the Spirit. And what evidence have you that this custom was not followed in thetime of the great Gregory? You have kept none of his customs up to the present time. 2760Gregory did not cover his head at prayer. How could he? He was a true disciple of theApostle who says, “Every man praying or prophesying, having his head covered, dishonourethhis head.” 2761 And “a man indeed ought not to cover his head forasmuch as he is the imageof God.” 2762 Oaths were shunned by Gregory, that pure soul, worthy of the fellowship of248the <strong>Holy</strong> Ghost, content with yea <strong>and</strong> nay, in accordance with the comm<strong>and</strong>ment of theLord Who said, “I say unto you swear not at all.” 2763 Gregory could not bear to call hisbrother a fool, 2764 for he stood in awe of the threat of the Lord. Passion, wrath, <strong>and</strong> bitternessnever proceeded out of his mouth. Railing he hated, because it leads not to the kingdom ofheaven. Envy <strong>and</strong> arrogance had been shut out of that guiltless soul. He would never havestood at the altar before being reconciled to his brother. A lie, or any word designed tosl<strong>and</strong>er any one, he abominated, as one who knew that lies come from the devil, <strong>and</strong> thatthe Lord will destroy all that utter a lie. 2765 If you have none of these things, <strong>and</strong> are clearof all, then are you verily disciples of the disciple of the Lord; if not, beware lest, in yourdisputes about the mode of singing psalms, you are straining at the gnat <strong>and</strong> setting at naughtthe greatest of the comm<strong>and</strong>ments.I have been driven to use these expressions by the urgency of my defence, that you maybe taught to cast the beam out of your own eyes before you try to remove other men’s motes.Nevertheless, I am conceding all, although there is nothing that is not searched into beforeGod. Only let great matters prevail, <strong>and</strong> do not allow innovations in the faith to makethemselves heard. Do not disregard the hypostases. Do not deny the name of Christ. Do2760 This reproach appears to be in contradiction with the statement in De Spiritu Sancto, § 74 (page 47),that the Church of Neocæsarea had rigidly preserved the traditions of Gregory. The Ben. note would removethe discrepancy by confining the rigid conservatism to matters of importance. In these the Neocæsareans wouldtolerate no change, <strong>and</strong> allowed no monasteries <strong>and</strong> no enrichment of their liturgies with new rites. “Litanies,”however, are regarded as comparatively unimportant innovations. The note concludes: Neque enim secum ipsepugnat <strong>Basil</strong>ius, cum Neocæsarienses laudat in libro De Spiritu Sancto, quod Gregorii instituta arctissime teneant.hic autem vituperat quod ea omnino reliquerint. Illic enim respicit ad exteriora instituta, hic autem ad virtutumexemplar, convicii et iracundiæ fugam, odium juris jur<strong>and</strong>i et mendacii.2761 1 Cor. xi. 4.2762 1 Cor. xi. 7.2763 Matt. v. 34.2764 cf. Matt. v. 22.2765 Ps. v. 6, LXX.702

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