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NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

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To Patrophilus, bishop of Ægæ.works of the men.” 3071 If you enquire you will learn these things for yourself, <strong>and</strong>, if theyare hidden from you, they will not assuredly continue hidden from the judges.8. I will not, however, omit to tell you, my dear friend, in what a state I have been. Lastyear I suffered from a very violent fever, <strong>and</strong> came near to the gates of death. When, byGod’s mercy, I was restored, I was distressed at coming back to life, as I bethought me ofall the troubles before me. I considered with myself for what reason, hidden in the depthsof the wisdom of God, yet further days of life in the flesh had been allowed me. But whenI heard of these matters I concluded that the Lord wished me to see the Churches at restafter the storm which they had previously suffered from the alienation of the men in whom,on account of their fictitious gravity of character, every confidence had been placed. Orperadventure the Lord designed to invigorate my soul, <strong>and</strong> to render it more vigilant forthe future, to the end that, instead of giving heed to men, it might be made perfect throughthose precepts of the Gospel which do not share in the changes <strong>and</strong> chances of human seasons<strong>and</strong> circumstances, but abide for ever the same, as they were uttered by the blessed lips thatcannot lie. 30729. Men are like clouds, shifting hither <strong>and</strong> thither in the sky with the change of thewinds. 3073 And of all men who have ever come within my experience these of whom I amspeaking are the most unstable. As to the other business of life, those who have lived withthem may give evidence; but as to what is within my own knowledge, their inconsistencyas regards the faith, I do not know that I have ever myself observed it or heard from anyone else, of anything like it. Originally they were followers of Arius; then they went over toHermogenes, who was diametrically opposed to the errors of Arius, as is evinced by theCreed originally recited by him at Nicæa. 3074 Hermogenes, fell asleep, <strong>and</strong> then they wentover to Eusebius, the Coryphæus, as we know on personal evidence, of the Arian ring.Leaving this, for whatever reasons, they came home again, <strong>and</strong> once more concealed theirArian sentiments. After reaching the episcopate, to pass by what occurred in the interval,how many creeds did they put forth? One at Ancyra; 3075 another at Seleucia; 3076 another3071 Ps. xvii. 3 <strong>and</strong> 4, LXX.3072 Contrast the famous appeal of Antigone in Soph., Ant. 454 to the eternal principles of right <strong>and</strong> wrong;οὐ γάρ τι νῦν γε καχθὲς, ἀλλ᾽ ἀεί ποτε ζῆ ταῦτα κοὐδεὶς οἶδεν ἐξ ὅτου ᾽φάνη. The Christian saint can makethe more personal reference to the ἀψευδὲς στόμα.3073 cf. Jude 12.3074 cf. Letter lxxxi. p. 172. Hermogenes was bishop of Cæsarea, in which see he preceded Dianius. He actedas secretary at Nicæa, when yet a deacon. “The actual creed was written out <strong>and</strong> read, perhaps in considerationof Hosius’ ignorance of Greek, by Hermogenes.” (Stanley, Eastern Church, p. 140, ed. 1862.)3075 In 358, when the ὁμοιούσιον was accepted.3076 In 359, when the Semiarians supported the Antiochene Dedication Creed of 341.792

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