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NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

NPNF2-08. Basil: Letters and Select Works - Holy Bible Institute

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Troubles of the Closing Years.evoked by the unsophisticated simplicity of Gregory his friend or of Gregory his brother.There does not linger about his memory the close personal interest that binds humanity toAugustine, or the winning loyalty <strong>and</strong> tenderness that charm far off centuries into affectionfor Theodoret. Sometimes he seems a hard, almost a sour man. 294 Sometimes there is ajarring reminder of his jealousy for his own dignity. 295 Evidently he was not a man whocould be thwarted without a rupture of pleasant relations, or slighted with impunity. Inany subordinate position he was not easy to get on with. 296 But a man of strong will, convictedthat he is championing a righteous cause, will not hesitate to sacrifice, among otherthings, the amenities that come of amiable absence of self-assertion. To <strong>Basil</strong>, to asserthimself was to assert the truth of Christ <strong>and</strong> of His Church. And in the main the identificationwas a true one. <strong>Basil</strong> was human, <strong>and</strong> occasionally, as in the famous dispute withAnthimus, so disastrously fatal to the typical friendship of the earlier manhood, he mayhave failed to perceive that the Catholic cause would not suffer from the existence of twometropolitans in Cappadocia. But the great archbishop could be an affectionate friend,thirsty for sympathy. 297 And he was right in his estimate of his position. Broadly speaking,<strong>Basil</strong>, more powerfully than any contemporary official, worker, or writer in the Church, didrepresent <strong>and</strong> defend through all the populous provinces of the empire which stretchedfrom the Balkans to the Mediterranean, from the Ægean to the Euphrates, the cause whosefailure or success has been discerned, even by thinkers of no favourable predisposition, tohave meant death or life to the Church. 298 St. <strong>Basil</strong> is duly canonized in the grateful memory,no less than in the official bead-roll, of Christendom, <strong>and</strong> we may be permitted to regretthat the existing Kalendar of the Anglican liturgy has not found room for so illustrious aDoctor in its somewhat niggard list. 299 For the omission some amends have lately 300 been294 cf. Ep. xxv.295 cf. xcviii.296 e.g. his relations with his predecessor.297 Ep. xci.298 e.g. T. Carlyle. “He perceived Christianity itself to have been at stake. If the Arians had won, it wouldhave dwindled away into a legend.” J. A. Froude, Life of Carlyle in London, ii. 462.299 In the Greek Kalendar January 1, the day of the death, is observed in honour of the saint. In the West St.<strong>Basil</strong>’s day is June 14, the traditional date of the consecration. The martyrologies of Jerome <strong>and</strong> Bede do notcontain the name. The first mention is ascribed by the Boll<strong>and</strong>ists to Usuard. (Usuard’s martyrology wascomposed for Charles the Bold at Paris.) In the tenth century a third day was consecrated in the East to thecommon commemoration of SS. <strong>Basil</strong>, Gregory of Nazianzus, <strong>and</strong> John Chrysostom.300 1894.51

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