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The Yoga of Patanjali

By Master E.K.

By Master E.K.

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106 Lessons on <strong>The</strong> <strong>Yoga</strong> <strong>of</strong> <strong>Patanjali</strong>prescribed as Pranayama in some schools <strong>of</strong> <strong>Yoga</strong>. <strong>The</strong>re maybe a greater truth in the process but it is not known by either<strong>Patanjali</strong> or the Author <strong>of</strong> the Bhagavadgita.It is a sufficient reason for us not to follow that method.We wanted to follow <strong>Patanjali</strong>’s <strong>Yoga</strong> in the beginning and let usnot skid away into the Ashrams <strong>of</strong> different Gurus. Neither<strong>Patanjali</strong> nor Bhagavadgita prescribe us any Khumbaka inPranayama. Sometimes you can ask, why can’t we doKhumbaka? You may say that the retention <strong>of</strong> breath is alsonecessary for some purpose. That is what the school <strong>of</strong> Hatha<strong>Yoga</strong> says. It may be true, it may be necessary for some specificpurpose. At the same time your lungs say that it is necessary tobreathe. <strong>The</strong>re is oxygen available and there is the urge <strong>of</strong> thelungs for oxygen. If you know more than the oxygen and yourlungs, it is O. K. If your specific purpose to do Khumbaka ismore valuable than your life, it is well and good. It is a question<strong>of</strong> life and death, because the lungs need oxygen to live, moreprecisely, to make you live. <strong>The</strong> lungs never wanted to live butthey always want to make you live since it is their appointedduty. Your lungs are wiser than yourself since nature is alwayswiser than any products <strong>of</strong> nature. If you allow the lungs todecide, it is one way. If you want to decide, it is another way,the way <strong>of</strong> Hatha <strong>Yoga</strong>. Here <strong>Patanjali</strong> and Bhagavadgita deviatefrom the other schools <strong>of</strong> thought. Hence we too prefer to deviate.We stick on to <strong>Patanjali</strong> since we started to study <strong>Patanjali</strong>’sbook and follow it. <strong>The</strong> path <strong>of</strong> <strong>Patanjali</strong>, the Bhagavadgita andthe Masters is always one. You can choose the other way butbe sure you are not in the path <strong>of</strong> the Bhagavadgita, <strong>Patanjali</strong>and the Masters. We feel it better to be under the care <strong>of</strong> certainscientists, who are practical and who assure us everything aboutthe results without a mystification. Is it better to have medicinefrom a doctor, who is well experienced, or is it better to chooseone’s own medicine? Commonsense tells us that it is always

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