The Yoga of Patanjali

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92 Lessons on The Yoga of Patanjaliform of the authors of the various Physics Text Books for sale.To all of them (whether they belong to the Esoteric School ornot) Archimedes is the outerhead (sometimes his outerheadmight have been bald) but to Archimedes his Master is hisinnerhead. Since the Lord-consciousness is in everyone of us,He shines through minds and the senses. If we turn our facetowards Him, we will be like Archimedes, but we are still happywith our face towards the objects of the senses. “The Lord ofall lords shines from the heart of everyone,” says Lord Krishnain Bhagavadgita. He is the Master of all Masters, says Patanjali.One who receives messages from Him is among theMasters of Wisdom, whom we follow. If we look to our ownugly idea of the Masters, and if we imagine we receive messagesit is not from a master or the Master within Him, but it is throughsome devil in the seance, polluted with the atmosphere of astralshells. If we take the automatic writing of the seance room orthe planchette message as the message of a ideal Master likeMorya, it is foolish. We can make the Master write what wewant. But the Lord-consciousness in you shines as the Masterof Masters through time and beyond time. Every Master receiveswisdom from Him, when He shines forth through the mind andthe senses of his Master. Just as a piece of iron is made a magnetwith the help of an already magnetised piece, you will get yourdue from your Guru. Masters are like magnets, while the onemaster is like the magnetism in the magnets. Hence He is thereal Guru. This does not mean you have to overlook the need ofa physical Guru. The train is not the journey itself, but you cannottake a journey without a train. The real Guru should be found ina physical Guru, the outerhead, (may the head be bald), youshould renounce all your complexes, since the Lord in you doesnot permit you to pass the gate with anything that is yours. Hepermits you only and nothing that belongs to you.
Lesson - 5 93Now let us have a clear idea of how to utter OM, thename of that Lord, and how to listen to it, how to get in touchwith the Lord, how to think of the meaning and significance ofOM. The Lord shines through our vehicles and the method ofgetting into touch with Him is called Japa. Face to face experiencewith the Lord is made possible through the process of Japa. Itis rather intricate. What does the phrase “Face-to-face” mean?When you see others while talking you are seeing only theirfaces. When you utter OM as your own voice and begin tolisten to it, you will know the real meaning of the phrase. Howevermuch close you place your face to that of your friend or wife,they are separate, When there is a gap in the depressions ofyour eyes and nose, it cannot be face to-face. When one beginsto live precisely in your body according to your dimensions,then only you will live face-to-face. The one face should containthe other, while the other face should be the content of theone. This is the exact fitness of man in God. This is what youcome to know when you utter OM and listen to it. When youreturn outside from OM then people can know from your facethat you have seen God. When Mosses came down from theburning bush on the mount, his wife remarked from his facethat he had seen God. Then Mosses veiled his face. That meansthe face of the Lord in us is veiled with the flesh and skin of ourface. You should see Him shining through your face with thesame countenance, features, expressions and dimensions. Thenonly He begins to live instead of yourself as your own life.A contact with Him in the above said manner removes theobstacles on your part, since His presence shines as the absenceof impediments. This is what Patanjali explains next. Obstaclesexist to the mind and senses. What you notice as obstacles outsideare only your own definition of obstacles. When someone says“My circumstances are not good” it means he notices somethingbad about the circumstances that exist since the one who noticesis in the mind, the circumstances exist in the mind, and not at all
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