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The Yoga of Patanjali

By Master E.K.

By Master E.K.

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Lesson - 1 13drawn by the book, though it existed through thousands <strong>of</strong>years. Since we mention it, we talk <strong>of</strong> it, we sit to know <strong>of</strong> it,we should know that it is time for us. We feel we want a betterunderstanding, a better living and a better experience until itleaves no room for something better. Such a questioning andsuch a decision should be made since they come to us. Such astate <strong>of</strong> mind is called Jijnasa in Sanskrit. <strong>The</strong> word means theimpulse to know, to follow. A convergence <strong>of</strong> all the factors inyou will take place by making an attempt. <strong>The</strong> point growsinto incandescence. This stage is called Tapas in Sanskrit whichis translated as ‘Fiery aspiration’ by Alice A. Bailey.Before these two states, one lives in the psychic activityand understands it as his living. <strong>The</strong> mind receives some ideascontinuously trying to put them in practice. One tries to knowsome people and understand them as his own people and someothers, foreigners; understands some people as friends and othersas enemies. Some <strong>of</strong> them like him and some dislike him. Hedoes not realise that this is only his understanding and that ithas no objective truth in it. If he finds an enemy before him hedoes not remember that enemy is his own concept and not theperson standing before him. He cannot become conscious <strong>of</strong>this fact unless he makes a <strong>Yoga</strong> contact with the higher “Himself”in “Others”. He sees the world according to his own impression,the image <strong>of</strong> himself, not according to its existence. This is thepsychic state, the existence <strong>of</strong> the not-self, the false existence.<strong>The</strong>se should be changed and an inversion should occur. Unlessthere is a contact with the higher self, (for the first time) theinversion is not possible, (since everyone is galvanised by hisimpressions and the reflections, his own images). It is like theone who is standing between two mirrors. Imagine for a momentthat your surface - skin is made up <strong>of</strong> a well polished mirror.Whenever there is light in the room you will find light only onthe surface <strong>of</strong> your body, whenever a person approaches you

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