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Shamans, Supernaturals & Animal Spirits: Mythic Figures From the Ancient Andes

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Moche Wari and Huarmey Cultures<br />

The Moche culture (AD 100-700) is renowned for <strong>the</strong> monumentality of its<br />

ceremonial architecture; <strong>the</strong> splendor of its regalia wrought in gold and silver;<br />

and its extraordinary, iconographically rich pottery and portrait vessels. Yet<br />

because of climatic conditions on <strong>the</strong> north coast of Peru, almost no textiles have<br />

survived among its ceremonial and ritual arts.<br />

Aside from <strong>the</strong> imagery represented in fine detail on painted ceramics, <strong>the</strong> closest<br />

reflection of Moche styles of dress and fabric design is a distinctive body of textiles<br />

thought to originate from a site known as Campanario, in <strong>the</strong> Huarmey Valley. The<br />

region is located about halfway between <strong>the</strong> Moche (and later Chimú) heartland on <strong>the</strong><br />

north coast and <strong>the</strong> central seaboard dominated by <strong>the</strong> Lima cultures and <strong>the</strong> ancient<br />

Pachacamac center. The area seemingly represents <strong>the</strong> sou<strong>the</strong>rnmost extension of Late<br />

Moche culture or influence. However, <strong>the</strong> artistic and symbolic <strong>the</strong>mes reflected in<br />

ceremonial weavings associated with this little-studied culture similarly reveal <strong>the</strong><br />

imposition of Wari rule and <strong>the</strong> impact of Wari cosmology and aes<strong>the</strong>tics.<br />

It is unclear, <strong>the</strong>refore, whe<strong>the</strong>r <strong>the</strong> iconography seen in <strong>the</strong>se textiles represents a<br />

transitional phase between Moche and Wari or whe<strong>the</strong>r <strong>the</strong>y merely record <strong>the</strong><br />

increasing influence of novel Wari religious ideology on fundamental, long-enduring<br />

north-central coast artistic and mythological <strong>the</strong>mes.<br />

The surviving material consists primarily of slit tapestry-woven panels, sleeves and<br />

borders from tunics or short shirts. The development and continued use of this fabric<br />

structure—which is unique to this tradition, and is only found at <strong>the</strong> coast—indicates<br />

that <strong>the</strong> Huarmey elites had a reason for maintaining <strong>the</strong>ir local styles despite <strong>the</strong><br />

obvious prestige associated with Wari icons and ideas. Perhaps it was to emphasize <strong>the</strong>ir<br />

cultural distinction and origins, or to distinguish <strong>the</strong>mselves from <strong>the</strong>ir Wari overlords<br />

or administrators (some of whom must have been dressed in <strong>the</strong> classic type of tapestry<br />

tunic).<br />

Textile iconography reflects <strong>the</strong> fusion of Moche, Wari and locally inspired visual<br />

<strong>the</strong>mes. Indeed, much of <strong>the</strong> imagery can be related to <strong>the</strong> wealth of mythical and ritual<br />

narratives painted on earlier Moche ceramics, and may even derive from <strong>the</strong>m. That<br />

influence or legacy is explored in <strong>the</strong> individual captions.<br />

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