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225<br />
Panel or Border<br />
Standing Iguana<br />
Chimú culture<br />
AD 1000-1476<br />
Cotton, camelid wool; interlocking<br />
and slit tapestry weave<br />
6½" x 23½"<br />
The Chimú textile archive reveals that <strong>the</strong> mythical seated,<br />
crowned, iguana-featured deity is generally paired with<br />
ano<strong>the</strong>r version of <strong>the</strong> same magical creature (see cat. 224).<br />
The striking contrast between <strong>the</strong> naturalistic style of <strong>the</strong><br />
standing, elongated figure and <strong>the</strong> exalted, anthropomorphized<br />
form of <strong>the</strong> o<strong>the</strong>r suggests a visual metaphor. Perhaps it reflects<br />
cultural notions about supernatural transformation, hierarchy<br />
or realm. It may even refer to a myth with animal protagonists.<br />
This panel depicts <strong>the</strong> character in its most reptilian form.<br />
However, even this incarnation does not resolve <strong>the</strong> ambiguity<br />
as to whe<strong>the</strong>r <strong>the</strong> figure derives from an iguana or a caiman.<br />
Perhaps it is a conflation of <strong>the</strong> two (although <strong>the</strong> spinal crest<br />
and sawtooth teeth strongly indicate <strong>the</strong> former).<br />
In any case, nei<strong>the</strong>r species is found in <strong>the</strong> region where textiles<br />
with this iconography were woven and displayed. As with <strong>the</strong><br />
monkey, parrot and o<strong>the</strong>r tropical forest species, iguanas may<br />
well have been imported into <strong>the</strong> Chimú realm as exotic<br />
specimens. The idea of a mythical caiman, on <strong>the</strong> o<strong>the</strong>r hand,<br />
was ingrained in Andean art and consciousness (and surely oral<br />
traditions as well) as a result of Chavín influence on <strong>the</strong> early<br />
coastal cultures.<br />
196