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Shamans, Supernaturals & Animal Spirits: Mythic Figures From the Ancient Andes

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219<br />

Sash with Tab Ends (fragmentary)<br />

Deity<br />

Chimú culture<br />

AD 1000-1476<br />

Cotton, camelid wool; tapestry weave,<br />

supplementary weft<br />

12" x 3"<br />

Chimú and Lambayeque textile iconography and design focus primarily on a<br />

personage wearing a crescent (moon) headdress who seemingly portrays a<br />

major mythological or historical character—possibly <strong>the</strong> founding ancestor of <strong>the</strong><br />

culture, or one of <strong>the</strong> many dynastic rulers who were believed to descend from<br />

him.<br />

Although it can be assumed that military conquest and turmoil played a large<br />

part in <strong>the</strong> pre-Hispanic history of this region, most of <strong>the</strong>se images project a<br />

static and ra<strong>the</strong>r benign quality. By this epoch <strong>the</strong> icons have been reduced to<br />

conventionalized motifs that decorate numerous sorts of garments and textile<br />

accessories. The figures are depicted with remarkable consistency, varying only in<br />

small details, such as <strong>the</strong> geometric design of a tunic or <strong>the</strong> striping or coloration<br />

of a headpiece. Whe<strong>the</strong>r such variations represent artistic license or stylistic shifts<br />

and changes that occurred over time or place is difficult to gauge without precise<br />

provenience or radiocarbon dating.<br />

The deified ruler or ancestor (waka) is shown standing in a presentation or display<br />

pose; <strong>the</strong> arms are sometimes positioned in <strong>the</strong> attitude of reverence with <strong>the</strong><br />

palms face-up.<br />

The usual symbols of power and aggression may be noted. Many figures carry<br />

trophy heads and knives or batons, or feature jaguar markings that speak of<br />

predatory, sacrificial and bellicose acts.<br />

These two panels appear to be parts of costume accessories, such as sashes or<br />

textile pendants. The curious, hybrid bird/fish motif repeated in <strong>the</strong> woven tab<br />

fringe of cat. 219 manages to allude to both shore and sea, i.e., <strong>the</strong> two domains<br />

that shaped ecology and symbolism on <strong>the</strong> north and central coasts. When viewed<br />

sideways, <strong>the</strong> fish's fins or "arms" and tiny decapitation knives recall <strong>the</strong> mythical<br />

headhunting sharks and killer whales that appeared in earlier Paracas and Nasca<br />

iconography.<br />

185

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