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Shamans, Supernaturals & Animal Spirits: Mythic Figures From the Ancient Andes

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159<br />

Fragments from a Tunic (with modern rearrangement)<br />

Wari culture<br />

Circa AD 1000<br />

Camelid and cotton fiber; interlocking tapestry weave<br />

18½" x 20"<br />

The intricate conglomeration of Wari motifs packed into <strong>the</strong> exceptionally<br />

wide columns of this tunic has apparently lost <strong>the</strong> iconographic thread that<br />

would fuse <strong>the</strong> geometric shapes into a coherent figure.<br />

Only one extremely compressed, genuflecting staff-bearer is discernable within<br />

<strong>the</strong> visual chaos (detail at right). Yet myriad forms drawn from <strong>the</strong> Wari symbolic<br />

inventory are recognizable, including bird talons, claws, fanged mouths, bisected<br />

"supernatural" eyes, profile faces, bird and feline heads, parts of staffs, panpipes<br />

and <strong>the</strong> ubiquitous three-pronged element that may allude to fea<strong>the</strong>rs, paws,<br />

hands or <strong>the</strong> San Pedro cactus.<br />

Presumably this improvisational variety was <strong>the</strong> point. It is difficult to say whe<strong>the</strong>r<br />

this dazzling level of abstraction, in which <strong>the</strong> staff-bearer icon is shattered into<br />

parts, reflects a distance of time or space from <strong>the</strong> original source of <strong>the</strong> imagery.<br />

Some scholars have postulated that <strong>the</strong> very impenetrability of certain designs<br />

only served to enhanced <strong>the</strong> mystery of <strong>the</strong>ir o<strong>the</strong>rworldly content. O<strong>the</strong>rs have<br />

observed that for all <strong>the</strong>ir "modernity," such compositions are usually executed<br />

in a lesser grade of tapestry cloth, requiring smaller quantities of camelid hair and<br />

cotton, and thus being of lower status. 1<br />

Yet <strong>the</strong>re is a genius to <strong>the</strong> complexity of pattern and dynamic application of<br />

vibrant color in this textile that asserts mastery and originality, ra<strong>the</strong>r than lack<br />

of familiarity with <strong>the</strong> visual and symbolic canons.<br />

1 Susan E. Bergh, “Tapestry-woven Tunics,” in Wari. Lords of <strong>the</strong> <strong>Ancient</strong> <strong>Andes</strong> ed. Susan E. Bergh (2012): 163.<br />

Reconstructed of six separate pieces<br />

70

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