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Shamans, Supernaturals & Animal Spirits: Mythic Figures From the Ancient Andes

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153<br />

Fragment from a Tunic<br />

Jaguar Sacrificer with Captive<br />

Wari culture<br />

AD 600-900<br />

Cotton, camelid wool; interlocking tapestry weave<br />

14" x 10"<br />

This exquisite weaving records a sensational scene of death<br />

and domination: a Sacrificer with conspicuous jaguar<br />

markings squelches a human captive under his foot. Based on <strong>the</strong><br />

discovery of severed heads in multiple Wari ceremonial contexts,<br />

this figure represents more than a supernatural character.<br />

The personification must surely allude to, or mythologize, a<br />

particular ritualist with gruesome obligations in Wari society.<br />

It has been determined, moreover, that <strong>the</strong> skulls of adult men<br />

and children entombed in several such Wari burials belonged<br />

to outsiders—probable evidence of <strong>the</strong> militancy of this first<br />

Andean empire.<br />

The figuration is rendered with greater naturalism and pictorial<br />

expressiveness than most Wari tunic compositions, which<br />

tend toward a formalized, angular abstraction. Fluid lines and<br />

sinuous elements, such as <strong>the</strong> multiheaded crown and wing,<br />

are accentuated with delicate white outlines. The coloration<br />

(especially a rare turquoise hue) and <strong>the</strong> way <strong>the</strong> subtly varied<br />

torso motifs appear to be “daubed" on <strong>the</strong> face, arms and legs<br />

are stylistically closer to painting.<br />

The <strong>the</strong>me is uncommon in <strong>the</strong> textile repertoire, but relates<br />

to iconography depicted on pottery from <strong>the</strong> Wari sites of<br />

Conchopata, in <strong>the</strong> Ayacucho Valley, and Pacheco, in <strong>the</strong><br />

coastal Nazca region. The troves record <strong>the</strong> introduction and<br />

assimilation of Tiwanaku religious iconography by <strong>the</strong> Wari<br />

people. Visual myths painted on those ritual urns and vessels<br />

incorporate a supernatural Sacrificer into <strong>the</strong> Cosmic Deity’s<br />

entourage. This reimagined character is installed at <strong>the</strong> Staff<br />

Deity’s side, in <strong>the</strong> flanking position usually accorded <strong>the</strong> staffbearing<br />

attendants. 1 A sacrificial victim (or its head) is bound<br />

upside-down to his staff—a gory message that is conveyed with<br />

particular vividness here, thanks to <strong>the</strong> tension imparted by <strong>the</strong><br />

arched foot.<br />

The anthropomorphic character sports a fanged mouth and<br />

jaguar spots, and is loaded with <strong>the</strong> customary mythic signifiers.<br />

But <strong>the</strong> profile face silhouetted underneath <strong>the</strong> huge jaguar<br />

mask implies a prior human incarnation. When <strong>the</strong> image<br />

is rotated, moreover, <strong>the</strong> shape and motifs of <strong>the</strong> Sacrificer’s<br />

lower torso and limbs re-form into <strong>the</strong> image of a leaping<br />

or pouncing carnivore with a whiskered, devouring mouth,<br />

dragging its human prey away (detail at left). The layered<br />

figures (jaguar-shaman, person, animal) infer an abbreviated<br />

mythic narrative, recounted through imagery alone.<br />

1 Anita Cook, “The Coming of <strong>the</strong> Staff Deity,” in Wari. Lords of <strong>the</strong> <strong>Ancient</strong> <strong>Andes</strong>,<br />

ed. Susan E. Bergh (2012): 105-109.<br />

60

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