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Shamans, Supernaturals & Animal Spirits: Mythic Figures From the Ancient Andes

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199<br />

Sleeve or Band from a Tunic<br />

Decapitator with Tumi Knife<br />

Moche-Wari culture, Huarmey Valley<br />

AD 750-1000<br />

Cotton, camelid wool; interlocking and slit tapestry weave<br />

4½" x 14"<br />

Literature<br />

Brugnoli, Sinclaire and Hoces de la Guardia 2007, 12.<br />

This schematically rendered but animated interpretation of a ritual decapitator<br />

with a tumi blade adheres more closely to regional artistic styles than does <strong>the</strong><br />

Wari-influenced version in cat. 198. Several traits place <strong>the</strong> composition within <strong>the</strong><br />

transitional period between Wari culture and <strong>the</strong> rise of <strong>the</strong> Chimú state.<br />

Befitting this personage's role as a taker of human life, <strong>the</strong> long, curving plumes<br />

drooping over his head terminate in o<strong>the</strong>r stylized heads. This adornment appears to<br />

be a prototype for <strong>the</strong> headdress that subsequently becomes <strong>the</strong> major signifier for<br />

describing supernatural or paramount status in Chimú art. Similarly, <strong>the</strong> visual emphasis<br />

on long, narrow, modular shapes is conceptually akin to <strong>the</strong> figurative designs carved in<br />

low relief on <strong>the</strong> walls of Chan Chan (<strong>the</strong> huge capital of <strong>the</strong> Chimor kingdom).<br />

In addition to a platform behind <strong>the</strong> figure, ano<strong>the</strong>r architectonic element is located in<br />

front. This rectangle (which also features bird imagery) may designate an open courtyard<br />

or o<strong>the</strong>r enclosure. In Moche traditions, for example, certain plazas were used specifically<br />

for <strong>the</strong> display of human sacrifices. Huarmey societies probably continued this practice.<br />

148

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