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reliant upon cultural imagination and individual subjectivities, while in turn cultural<br />

imagination and individual subjectivities are produced by these technologies (Neumark<br />

2005:10). Counter culture and the cultural undercurrents <strong>of</strong> society are concerned with<br />

mainstream practices, links, interactions and experiences, while attempting to breathe life<br />

into an otherwise homogenized, mechanised and de­personalised society (Saper, 2001).<br />

As a result <strong>of</strong> a motivation for innovation, variation and change new ways to engage with<br />

information, discussion and user communities are developed.<br />

On the cusp <strong>of</strong> globalisation, post World War II, a desire to absorb and interact with<br />

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and a departure from the voyeuristic tendencies <strong>of</strong> previous generations and the end<br />

<strong>of</strong> an era <strong>of</strong> cultural exclusion, replaced by an inclusive art world and inclusive popular<br />

media. In a paper co­authored with Robert W. Taylor in 1968, titled ‘<strong>The</strong> Computer as<br />

a Communication Device,’ Licklider discusses the potential <strong>of</strong> networked computers to<br />

create ‘interactive communities <strong>of</strong> geographically separated people’ that furthermore ‘will<br />

be communities not <strong>of</strong> common location, but <strong>of</strong> common interest’ (as cited in Perkins,<br />

2005).<br />

Artistic communities have shown an independent motivation for promoting and<br />

extending their community bases, embracing technology available to them at the time.<br />

In many instances their networking projects have foreshadowed the ways in which online<br />

communities interact in contemporary society. Since the development <strong>of</strong> the Internet,<br />

globalization can now be considered a social and cultural condition, however a desire for<br />

connectivity and communication is evident in media and technology projects <strong>of</strong> smaller<br />

communities since the 1950’s. <strong>The</strong> following essay will consider art and creative culture<br />

and its relationship with media as a form <strong>of</strong> communication and community formation<br />

from the 1950’s until today.<br />

Mail Art: Evidence Of <strong>The</strong> Beginnings Of Cultural Networking<br />

<strong>The</strong> mail art movement was an innovative outgrowth <strong>of</strong> the downtown New York art<br />

scene <strong>of</strong> the 1950’s, pioneered by local artist Ray Johnson (Perkins, 2005; Cubitt, 2005;<br />

Gangadharan, 2009). Intrigued by collage and communication, Johnson embraced the<br />

UW

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