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The Economics of Desertification, Land Degradation, and Drought

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Institutions for <strong>L<strong>and</strong></strong> Management: What Matters, Why, <strong>and</strong> How to Improve?<br />

Based on aforementioned layers <strong>of</strong> institutions <strong>and</strong> groups <strong>of</strong> actors, <strong>and</strong> building on earlier<br />

discussions <strong>of</strong> the causes <strong>of</strong> DLDD (Section 3), this section will discuss (i) which incentive structures<br />

matter for actors, (ii) what policies are most affecting DLDD, <strong>and</strong> (iii) how to approach institutional<br />

design for better outcomes.<br />

Box 4.2—Customary institutions matter: An example from the Maasai in East Africa <strong>and</strong><br />

Buddhists in Burma<br />

<strong>The</strong> Maasai <strong>of</strong> Kenya <strong>and</strong> Tanzania<br />

<strong>The</strong> Maasai have a unique, environmentally friendly custom that sets them apart from surrounding communities<br />

in East Africa. <strong>The</strong> Maasai are pastoral communities with strong traditional livelihoods, <strong>and</strong> they have outlived<br />

the onslaught <strong>of</strong> modernity. One <strong>of</strong> the strong features <strong>of</strong> the Maasai tradition is that they do not eat wild game<br />

meat (Asiema <strong>and</strong> Situma 1994) or cut a live tree. This shows their strong environmentally friendly tradition,<br />

which other surrounding communities do not have. Before the colonial period, the Maasai lived in what are now<br />

game parks <strong>and</strong> harmoniously shared the ecosystem services with wildlife. <strong>The</strong> Maasai regard trees as<br />

l<strong>and</strong>marks <strong>of</strong> water sources, cattle routes, <strong>and</strong> medicinal herbs (Ole-Lengisugi 1998). This is one <strong>of</strong> the reasons<br />

that the government <strong>of</strong> Tanzania allows only the Maasai to live in the game parks.<br />

<strong>The</strong> Green Monks <strong>of</strong> Burma<br />

One <strong>of</strong> the Buddhists’ key tenets <strong>of</strong> environmental friendliness is their compassion toward all living beings. This<br />

tenet, called metta, states that all Buddhists should abstain from destroying any living being (Nardi 2005). Due<br />

to this, Burma (Myanmar) is one <strong>of</strong> the countries in Asia <strong>and</strong> Oceania that have largest forested area; the others<br />

are China, Australia, Indonesia, <strong>and</strong> India (FAO 2011). However, recent economic hardships have led to<br />

deforestation in Burma. From 1990 to 2000, the deforestation rate was 1.2 percent; this rate fell to 0.9 percent<br />

during 2000–2010, which is more than twice the deforestation rate <strong>of</strong> 4 percent in Southeast Asia (FAO 2011).<br />

How to Improve Institutional Design to Lower DLDD<br />

Having discussed different areas <strong>of</strong> policy affecting DLDD, which policy <strong>and</strong> institutional design is<br />

most appropriate for enhancing the role <strong>of</strong> institutions to address DLDD?<br />

Decentralization, Involvement <strong>of</strong> Local Communities, <strong>and</strong> Capacity Building<br />

One <strong>of</strong> the major reasons behind the failure <strong>of</strong> centralized governments to effectively manage l<strong>and</strong><br />

resources is the lack <strong>of</strong> involvement <strong>of</strong> local communities in managing <strong>and</strong> benefiting from natural<br />

resources <strong>and</strong> the financial resources for managing resources (Gibson, Williams, <strong>and</strong> Ostrom 2005).<br />

This exclusion creates alienation, which in turn leads to poor cooperation between local communities<br />

<strong>and</strong> natural resource managers. <strong>The</strong>refore, the aim is that local people should participate jointly in<br />

problem identification <strong>and</strong> in the design <strong>of</strong> culturally appropriate <strong>and</strong> sustainable solutions.<br />

Participatory approaches usually imply active engagement <strong>of</strong> local people <strong>and</strong> agencies that goes<br />

beyond eliciting the views <strong>of</strong> individuals, extending to processes <strong>of</strong> interactive dialogue, collective<br />

learning, <strong>and</strong> joint action. This type <strong>of</strong> approach values local knowledge in addition to the usual<br />

scientific <strong>and</strong> technical knowledge. A participatory approach may help deal with the complexity <strong>of</strong><br />

l<strong>and</strong> management decisions through the use <strong>of</strong> more creative tools <strong>and</strong> techniques, rather than through<br />

centralized management, which tends to have limited local knowledge <strong>and</strong>, in developing countries,<br />

limited human <strong>and</strong> financial resources to enforce natural resource management regulations.<br />

In some instances, decentralization efforts took center stage in efforts to address the poor<br />

management <strong>of</strong> natural resources by central governments take place (Agrawal <strong>and</strong> Ribot 1999; Devas<br />

<strong>and</strong> Grant 2003), which is a recognition <strong>of</strong> the role <strong>of</strong> local communities <strong>and</strong> their institutions. A longterm<br />

study that examined the effectiveness <strong>of</strong> various forms <strong>of</strong> institutional settings to manage forest<br />

resource, conducted by the International Forestry Resources <strong>and</strong> Institutions (IFRI), generally<br />

observed that locally managed forest resources are better managed than centrally managed forest<br />

resources (Ostrom <strong>and</strong> Nagendra 2006). It is estimated that about one-quarter <strong>of</strong> forests in developing<br />

countries are under some form <strong>of</strong> community-based forest management (FAO 2011; CIFOR 2008).<br />

<strong>The</strong> share <strong>of</strong> community-based managed forests is also increasing due to decentralization efforts <strong>and</strong><br />

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