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Schwetzingen - Schlösser-Magazin

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with the colossal stags spouting water by<br />

Verschaffelt marks the transition to the next<br />

section of the axis. The fountain features<br />

had originally been bigger. 40 There was a<br />

reflecting pool behind it, but in 1803 this was<br />

filled in. 41 Today’s lawn parterre traces the<br />

contours of that pool. The figures that once<br />

surrounded it depict the four elements. The<br />

main axis continues along a long, lower-lying<br />

tapis vert, with the main path running along<br />

the sides, flanked by lime trees. Along the<br />

edges of the lawn there are pedestals with<br />

golden balls, another allusion to the Golden<br />

Age. The axis now ends at the lake, which was<br />

originally a rectangular basin terminating<br />

the garden. Only in 1823 were the basin<br />

walls replaced by a natural embankment. 42<br />

The colossal figures of Rhine and Danube<br />

that stand in the lake today were once on the<br />

basin walls. They symbolize the biggest rivers<br />

within Carl Theodor’s realm. They were to be<br />

complemented on the other side of the lake<br />

by Moselle and Meuse, but when the court<br />

moved away to Munich this never happened.<br />

In this way, the mythological programme of<br />

the <strong>Schwetzingen</strong> gardens – the Golden Age –<br />

is placed within the sphere of Carl Theodor’s<br />

governance and his political intentions.<br />

The thematic rationale of the <strong>Schwetzingen</strong><br />

gardens – the Golden Age with its everlasting<br />

spring and summer – is the common thread<br />

that binds all the sections together. 43 Statues<br />

of Spring and Summer stand on the western<br />

transverse avenue of the orangery garden,<br />

which runs from the lion steps to the gate<br />

of the Arboretum. This is the path that a<br />

visitor should take after crossing the northern<br />

bosquet. The statues of Autumn and Winter<br />

are opposite them in the eastern avenue.<br />

In the cosmological cycles that constituted<br />

the Baroque programme, it was a standard<br />

feature to combine elements of Greek natural<br />

40 Eva Hofmann: p. 227 f.<br />

41 Kurt Martin: Die Kunstdenkmäler des Amtsbezirkes Mannheim.<br />

Stadt <strong>Schwetzingen</strong>. Karlsruhe 1933, p. 180.<br />

42 Kurt Martin: p. 188.<br />

43 Ovid: Metamorphosen. München 1994, p. 11: “Eternal spring<br />

reigned, and gentle west winds stroked flowers that sprouted<br />

unsown with their soft airs. Soon unploughed earth bore<br />

wheat.”<br />

IV. Palace Gardens: Role and Significance<br />

philosophy in sets of the ideal number four. 44<br />

The natural theatre 45 in the northern<br />

bosquet with its architecture and decorative<br />

sculpture constitutes a great homage to the<br />

theatrical arts. The auditorium is furnished<br />

with six sphinxes. 46 Verschaffelt characterizes<br />

them himself as “… répresentant la musique, la<br />

danse, la comédie, la tragédie et les deux autres<br />

comme on les représente ordinairement”. 47<br />

The artist has not allocated clear-cut symbols<br />

to the sphinxes that would tag them as a Muse<br />

or an ordinary sphinx. Just two sphinxes have<br />

attributes: one has her paw on a pile of books,<br />

and the other has hers on the Elector’s hat,<br />

which has a sceptre lying next to it. Sphinxes<br />

have a range of meanings and functions,<br />

amongst them as guardians of holy places but<br />

also of wisdom. The wisdom consigned to<br />

books, and the theatre, which is to be seen as<br />

a moral, educational institution, are protected<br />

by the Elector, symbolized here by his insignia.<br />

The sphinxes also watch over the holy grove of<br />

Apollo. One example of an Ancient connexion<br />

between sphinxes and an Apollonian shrine is<br />

44 “For the Ancients argued as follows. As it is in nature, so must<br />

it be in art; but in many cases nature is fallen into four (…) There<br />

are four continents, four elements, four essential qualities,<br />

four winds, four states of the body, four dispositions of the<br />

soul, and so forth...” (Anonymous Carthusian, 12 th century).<br />

45 Heber 1986, p. 485 ff. Hofmann 1982, p. 234 ff.<br />

46 There is a preliminary ink drawing by Verschaffelt in the<br />

Reiß-Engelhorn-Museum in Mannheim, 28.9 cm by 17.9 cm,<br />

Inv. no. LBW 1974/48. On a rectangular plinth, a sphinx to the<br />

right sits erect. On her head she is wearing a scarf tied in a<br />

knot over her chest. On the back of the sheet there is a sketch<br />

of a memorial tomb. See the exhibition catalogue: Peter Anton<br />

von Verschaffelt; op. cit., illustration on p. 62.<br />

47 HStA München MF Fürstensachen 832 ⅓ of 27 June 1779.<br />

IV.<br />

Fig. 7: Two stag groups<br />

terminating the circular<br />

parterre to the west, Peter<br />

Anton von Verschaffelt, 1766-69<br />

(Photo: Scholl).<br />

75

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