xelovnebaTmcodneobiTi etiudebi STUDIES IN ART CRITICISM I

marTla, mTeli gulwrfelobiT aisaxa is, rac qarTveli
kacis bunebis jer kidev SemorCenil Tvisebebs warmoadgenda.
am filmebSi qarTuli xasiaTi, qarTuli buneba,
erovnuli kulturis tradiciebi da Tanamedrove
azrovneba umTavres niSnebad iqca da amiT xelovanma
SesZlo gaekeTbina is, rac, cxovrebis gamarTlebas warmoadgens,
anu man Tavisi azrovnebiT gaamarTla cxovreba.
guram asaTiani ambobs: `nurvin ifiqrebs, marTla gulubryviloni
viyveT an simuxTlisa da veragobisa ara
gvesmodes ra. ramdenic gnebavT, amaze meti ra gvinaxavs,
magram bunebam da Semdeg qristes mcnebam Semwynareblobas
Rrmad gaudga fesvi Cvens sulier samkvidrebelSi.~
es Tvisebebi qarTvelma kacma da Sesabamisad, qar-
Tulma kulturam me-20 saukunis 90-iani wlebis dasawyisamde
SeinarCuna, maTi gaqrobis kvali xelovnebasac
daetyo, es moxda maSin, rodesac rkinis godolTa nacvlad,
xis demonebis mefoba damkvidrda da Cveni samkvidreblidan
samudamod amoZirkva erovnuli xasiaTis ise-
Ti Tviseba, rogoric Semwynareblobaa. Zveli gmirebis
nacvlad axlebi movidnen da axali miTebis SeTxzvis
droc damyarda.
Lela Ochiauri
Sign, Symbol, Myth – Their Structure,
Reasons of Creating and Existing
Summary
Myth and Legend are both narrating historical information. The time
period of Myth is not determinid, while legend is telling us about a
specific, historical person.
Action in the legend takes place at the spesific place and at the
specifical time. Each age creates own myths and heros of the
contemporery myths have to occure in the new realyty, in which the
contemporery creators of myths exist.
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