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Tfhio - JScholarship - Johns Hopkins University

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p. 14 1. 3] APOLOGETICVS 2, 3 163<br />

insectamini Chnstum bellis, uel quas eius covtinetis offensas, u<br />

ad eius nominis mentionem rabidorum pectorum efferuescatis<br />

ardoribus ? With Tert, c, 2—4 c£ lustin, apol, i ,4,<br />

CAP. Ill<br />

p. 12 L 22 VT BONVM ALICVI TESTIMONIVM FERENTES ADMIS­<br />

CEANT NOMINIS EXPROBRATIONEM innocence of Christians c, 45 5<br />

pr, lustin. apol I 14 15, Lact, III 26, ep. ad Diognet. c. 5 6.<br />

Semisch Justin, ii. 191, seq, Neander i (1)'^ 428 seqi<br />

p, 12 1, 28 GAIVS SEIVS,,,LVCIVM TITIVM luu, IV 13 n,<br />

p, 12 L 25 NEMO RETRACTAT, NE IDEO BONVS GAIVS,,,, QVIA<br />

CHRISTIANVS on ne (=/MTJ) see Oehler on c, 2 p, 121 n, x, lo<br />

adu. Marc. V 16 (p. 6311. 6 Kr,) secundum uero Marcionem nescio<br />

ne sit Christus creatoris. Ronsch Itala u, Vulgata 400, Gesta<br />

apud Zenophilum (Routh reliq, sacr, iv^ 325 1. 4 and 7) quaere<br />

ne plus habeatis...quaere, ne plus habeat. Aug, de peccato<br />

originali 17 § 18 quis enim scit, ne forte det illis Deus paeni- 15<br />

tentiam ? Aug, c. D, I 28 pr. (l 44 14 Dombart) interrogate<br />

fideliter animas uestras, ne forte de isto integritatis...bono uo<br />

infiatius extulistis. Irenaeus v 30 3 tit ex multis colligumus ne<br />

forte Titan uocetur. Hermes XXV 124 I. 2 interrogari ne.<br />

Greg. dial, in 37 (p. 361"'' Ben.) aspexit ne. Victor Vitens, in 20<br />

^ 50 (=V 14) cogitauit impietas Ariana a parentibus paruulos<br />

filios separare, ne posset per pietatis affectum etiam uirtutem<br />

prosternere genitorum.<br />

p. 12 I. 31 EX IPSO DENOTANT QVOD LAVDANT quam lasciua!<br />

quam festiua! quam amasius! meant as praise by the heathen, 25<br />

sound in Christian ears as .a reproach,<br />

p. 14 1, 2 FACTI SVNT CHRISTIANI de cult. fem. II 11 £<br />

(l 731) grandis blasphemia est, ex qua dicatur: 'ex quo facta<br />

est Christiana pauperius incedit.'<br />

p. 14 1, 2 ITA NOMEN EMENDATIONI IMPVTATVR 'thuS reform 30<br />

is taxed with the name,' Those who are no longer giddy, are<br />

charged with the name of Christian as a crime.<br />

p. 14 I, 3 NONNVLLI ETIAM DE VTILITATIBVS SVIS CVM ODIO<br />

ISTO PACISCVNTVR they sacrifice their interests to this hatred,<br />

make a bargain with this hatred at the cost of their interests. 35<br />

11—2

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