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430 TERTVLLIANI [p. 126 1, 17—
MODicvM cet. Sen. ep, 94 § 7 optimam doloris esse
naturam, qued non -potest nee qui extenditur magnus esse,
nee qui est magnus extendi. Cic De .Finib. II § 22 iam doloris
msdiccumenta ilia Epicurea tamquam de narthedo proment:
5 si grauis, breuis; si longus, leuis. ib. §§ 94. 95. Oehler
h, 1, cites Diog, Laert, x 140 (Menage), Plut. De Audiend.
Poet. 86", M, Antonin, vn 5 and 88, cf Usener Epicurea
Fr, 446 447 pp, 291-2,
p. 126 I. 19 SPECVLATOEE Minuc. 32 § 9 quanta magis deus
lo auctor oinnium ac speculator omnium, a que nullum potest esse
secretum, tenebris interest, interest cogitatienibus nostris,
alteris tenebris! Lactant, VI 18 § 12 sedet enim maximus et
aequisdm.us index speculator ac testis omnium, ib. 24 §§ 11—20
remarkable extracts from Seneca, n 16 § 8, De Ira 8 § 8,
15 Prudent, Cathem, 11 106 speculator adstat desuper, qui nos
diebus omnibus actusque nostras prospicit a luce prima in
uesperam. hie testis, hie est arbiter, etc,
DISPVNGIMVE c 18 p, 58 suscitotis omnibus ab initio
defunctis et reformatis et recendtis ad utriusque meriti
20 dispunctionem. c 87 si malum^ male penes nes dispungi liceret.
0. 44 n,
p. 126 I, 20 SOLI c 80 p, 96 1, 30 qui eum (i,e, Deum) solus
obseruo.
p. 126 11. 20 ff. Internal evidence in Tert.: c 49 p, 140 1, 21
25 appeals not only to the intrinsic excellence of Christian
doctrine, but to its fruits (Tzschimer 165) in Christian life,
c, 21 fin. quaerite ergo, si uera sit ista diuinitas Christi. s
ea est, qua cognita ad bonum quis reformetur, sequitur, ut falsa
renuntietur quaeuis alia contraria comperta. Amob. I 6 38 39.
30 Orig. Contr. Cels. I c 3 p. 2 the life of Christians the best
apology of Christ, c. 31 pp. 23 24 Jesus not taught of man.
ib. c 67 p. 53 gentleness, discipline, kindness of Christians.
cf p. 21 Christians from heathens, ill c 30 pp, 128-9 churches
at Athens and Corinth, compared with heathen neighbours,
35 lustin. Apol, I c 30 p, 21 vlb; Be Oeov 6 'lijaov; Xeybjievo;,
el Kal Koivw; fiovov dvOpwiro;, Bia ao(J3bav a^bo; vlb