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Tfhio - JScholarship - Johns Hopkins University

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APOLOGETICVS 9 35<br />

blush before us Christians, who do not reckon the blood even of<br />

animals among articles of food, who abstain even from things<br />

strangled and from such as die of themselves, lest we should in<br />

any way be polluted even by blood which is buried -within the<br />

body. Again, among the trials of the Christians you offer them<br />

sausages actually filled with blood, being of course perfectly<br />

aware that the means you wish to employ to get them<br />

to abandon their principles is in their eyes impermissible.<br />

Further, how absurd it is for you to beheve that they, who<br />

you are assured, abhor the blood of beasts, are panting for the<br />

blood of man, imless perchance you have found the former more<br />

palatable! Indeed this thirst for blood, like the httle altar<br />

and the incense-box, should have been itself apphed as a means<br />

of testing the Christians. For they would then be distinguished<br />

by their desire for human blood, in the same way as by their<br />

refusal to sacrifice; being other-wise deserving of rejec-tion, if<br />

they had refused to taste, just as if they had sacrificed. And<br />

you would at any rate have had no lack of human blood at<br />

the hearing and condemnation of prisoners. Again, who are<br />

more incestuous than those whom Jupiter himself has taught?<br />

Ctesias records that the Persians have sexual intercourse with<br />

their own mothers. The Macedonians, too, are suspect, because<br />

on first hearing the tragedy of Oedipus, they ridiculed his grief<br />

at the incest of which he had been guilty, saying: II montaitsa<br />

mere. And now reflect what an opening is left to mistakes<br />

to bring about incestuous unions, for which the -wide range of<br />

profligacy supplies opportunity. In the first place there is<br />

your exposure of your children, to be brought up by some<br />

passing stranger out of pity, and your surrender of them to be<br />

adopted by parents better than yourselves. The memory of<br />

a progeny thus cast off must some time or other be lost, and<br />

when once the error has rooted itself, the transmission of the<br />

incest -will proceed farther and farther, as the family grows<br />

gradually with the crime. In the second place, everywhere, at<br />

home, abroad, across the seas, lust is in attendance, whose<br />

promiscuous impulses can easily beget children to you unawares<br />

in some place or other, even from however small a portion of<br />

the seed, so that a family, which has thus become scattered,<br />

may through the varied intercourse of men meet its own past,<br />

and may yet fail to recognise in it the mixtures of incestuous<br />

blood. We on the contrary are guarded from this result by<br />

a scrupulously faithful chastity, and we are as safe from the<br />

chance of incest as we are from debauchery and every excess<br />

in wedded hfe. Some are even much safer, as they -withstand<br />

all possibility of this mistake by virgin continence, old men in<br />

3—2

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