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Tfhio - JScholarship - Johns Hopkins University

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INTRODUCTION XV<br />

after this! How do we put them away as childish things, and feel<br />

ashamed that we should set such value on the vituperative filth<br />

which is poured forth upon Aeschines and Antony, political rivals<br />

on the narrow stage of a corner of this httle world.<br />

I believe that of those who have really grappled with<br />

Tertullian's difficulties, few will challenge this verdict of a<br />

most competent judge.<br />

I can conceive few more valuable aids to classical scholarship<br />

than a digest, not on the plan of the Dutch uariorum<br />

editors, nor yet on the scissors-and-paste plan of Dindorf, of<br />

aU that is permanently valuable in commentaries and miscellaneous<br />

remarks on the Christian apologists, say to 500 A.D.<br />

The work should appear by itself, and would have a permanent<br />

value, whatever manuscripts might spring to light. Critics and<br />

commentators should be read in order of time and each allowed<br />

credit for his contributions—I would not ruthlessly clip away<br />

even the biographical confidences with which old scholars enlivened<br />

their learning—; no quotation should be repeated, but<br />

the entire composite note should be fused into unity, references<br />

being reduced to one uniform pattern. Each special subject, as<br />

the calumny about Thyestean feasts, should be exhausted in<br />

some one note, and cross references given. The editor would<br />

be in excellent company for some years, and would learn something<br />

of the meaning of catholic communion, as he forgathered<br />

with the Spanish Jesuit La Cerda, the French jurists Didier<br />

Herauld (Heraldus) and Nic. Rigault, with Le Nourry and Tillemont<br />

and Ceillier, Mosheim and Semler, Oehler and Ebert,<br />

Kaye and Blunt^ and Pusey^, Neander and Oehler (sic) and<br />

Bohringer and Noldechen^- Perhaps no two men ever more<br />

thoroughly mastered every detail in the field of the early apolo-<br />

^ Right Use of the Early Fathers. Here p. 432 Lightfoot might have<br />

found, cited from Theoph. ad Autol. 11 f., a far more apt parallel to Philem. 11,<br />

than that which he cites from c. 12 of the same book.<br />

•^ Notes (ascribed by Kaye to Dodgson) on Dodgson's excellent translation<br />

in the Library of the Fathers. It is interesting to learn that the citations<br />

in these notes were verified by one who left us, J. B. Morris.<br />

* On this la.test monograph see Llidemann in Theol. Jahresber. hrsg. v. R.,A.<br />

Lipsius, X, 1891, pp. 128—9. Lipsius, alas, is no more, but this annual, of<br />

unrivalled excellence, is continued by his Jena colleagues.

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