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Betydningen av seksuell erfaring, tiltrekning og identitet for ...

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precise meanings, positive connotations and personal applicability’ (Jenness,<br />

1992, p. 66). For Michael, his gay uncle was important in explaining<br />

‘gayness’: ’My uncle explained to me that there were all kinds of gays, that<br />

gays didn’t h<strong>av</strong>e to be feminine or masculine or anything <strong>for</strong> that matter.<br />

[…] But my uncle is very feminine though, so very quickly I <strong>for</strong>med an<br />

image of gays being very feminine. […] And <strong>for</strong> the general public those are<br />

the images of gayness; the feminine boy and the dirty old man.’<br />

This understanding of what it means to be gay goes beyond doing<br />

something there and then – h<strong>av</strong>ing sex with a man – to being something<br />

constant, a gayness that is present in all of life’s situations. Again, his notion<br />

of gayness carries essentialist assumptions, this time about intrinsic and<br />

unchanging ‘being’. Although his uncle explains the possibility of different<br />

ways of ‘being’ gay, Michael still clings to society’s stereotypes equating<br />

gayness to femininity. This could be seen as a paradox, combining ‘being’ gay<br />

regardless of context with ‘being’ gay implying effeminate beh<strong>av</strong>iour. Perhaps<br />

Michael’s young age urged him to cling to typified identities, as has been<br />

described as common in adolescent identity development in general (Erikson,<br />

1968/1992),despite his uncle’s invitation to open up <strong>for</strong> other possibilities.<br />

Michael does not want ‘to be a quiet gay’, and he mentions that during<br />

his mid-teens he ‘did his time on the barricades’. Coming out was <strong>for</strong> him<br />

part of this, he says: ‘Coming out of the closet is to publicly announce your<br />

gay orientation. And you know, in gay politics this is a matter of attitude, we<br />

should be visible to change attitudes in society and so on.’ At 14, he made a<br />

habit of introducing himself as ‘Michael, 14 years old and gay’. This<br />

however has not been without costs. ‘I think you put yourself in a very<br />

vulnerable situation, when you come out as gay at a very young age. If you<br />

are a very mature 13 year old you don’t h<strong>av</strong>e to come out of it with bruises<br />

and scars, but...’ There are three reasons <strong>for</strong> his stance in this matter that can<br />

be inferred from the interview. Firstly, he feels that saying you are gay<br />

defines you as a sexual person, at a time when you should be allowed to<br />

explore you sexuality at your own pace and not in the hands of ‘dirty old<br />

men’. Secondly, coming out as gay early entails pinning down your identity<br />

at a time when you are not certain of what you are. Finally, to be openly gay<br />

in his small home town was putting yourself at risk <strong>for</strong> anti-gay harassment.<br />

Becoming a gay subject: Gay defined by gay cultural values<br />

Michael describes strategies that he used to become gay, underlining his<br />

active role in shaping his gay identity and the way he wants to be doing gay.<br />

As an example of this, I will use a reasonably long quote from his interview<br />

228<br />

– NOVA Rapport 1/07 –

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