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akonakele lutho. Baqikelela ukuwagcina onke amasiko enziwayo esikhuphuleni, kwasangoma ngoba bayazi ukuthi uma bewagcinile onke lawn masiko, ayoletha irnpumelelo. Arnathwasa aphuza ubulawu oburnhlophe okuyibona buqinisekisa impurnelelo kuwo. Yonke irnicimbi egcinwayo igcinelwa irnpumelelo. Imicimbi enjengokubhuda ngebomvu noma ngomcako, ukunqwambisa, ukuphotha umyeko iyahlonishwa futhi iyagcinwa ngempumelelo. Ithwasa lihloba ngezinyongo, iziphandla nemiyeko konke kuqinisekisa irnpurnelelo. Lapha kwasangorna amathwasa ayacijwa ngokufihlelwa ukuze uyise abone uma esefunde kah1e ukubhula ukuze aphothulwe akhishwe. Kunezinto okudinga ebe ezazile ukuze abe yisangorna esephusile, njengokuthi nje isangorna asidli yonke into, sinokudla esikuzilayo okungaIicindezela idlozi lingakhanyi, kuzilwa kuze kuzilwe ngisho nelawu imbala, 70
ISAHLUKO SESINE 4.0 UKUPHOTHULWA NOKUKHISHWA KWETHWASA 4.1 Isingeniso Ukwethwasa kunezigaba ezenziwa zonke ngokulandelana ngononina. Kuqala mhla ithwasa lifika kwasangoma. Lifika lingaziwa nokuthi elakwabani, lemukelwa ngenhlokomo lenyuselwe endlini yangenhla ehlala izinkamba zamathwasa. Ngenkathi lifika umqondo walo usuke udidekile. Isangoma, uMakhosi uliphuzisa ubulawu, aligcobe ngengwebu ekhanda nasemzimbeni wonke. Lo mcimbi ungumcimbi wokuqala ngqa ekwelashweni kwethwasa. Iba miningi imicimbi elandelayo okuyiyona ingukwethwasa. Ukwethwasa kungukwelashwa okuhleliwe kwesiguli lesi. Lithi lingelashwa-ke ithwasa lisinde bese kuqhubeka ukufundiswa kwalo ukubhula okuyinto eyenzeka nsuku zonke. Kuya ngamadlozi abantu nobukhali bawo. Urna uthwasa eyivila nedlozi liyavilapha kanti uma ekhuthala ukwenza izinto azitshelwayo nedlozi liyakhuthala kubelula ukufunda izinto zobungoma. Omunye umuntu ufunda masinyane kangangokuba isangoma sivele sibone kungesenasidingo sokuba simgcine emzini waso kodwa sibone kufanele aphothulwe. UKrige, (1936:307) uthi: When the course oftraining has been completed, and the neophyte can divine on his own and dream about what inquiries or patients will arrive in the morning, there is a final ceremony at which the ancestors are thanked for the successful issue of initiation, and the initiate is 71
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ZINDABA ZAKHO MNGOMA: INGONYULUKA N
Page 4 and 5:
UMNIKELO Lo msebenzi wocwanmgo ngiw
Page 6 and 7:
IQOQA Lolu cwaningo luyimizamo enzu
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ukuze zikwazi ukuhumusha amathambo
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2.5.4 Imithi Yokuncindisa Neyokukho
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ISAHLUKO SESIKIIOMBISA 7.0 ISIHLAZI
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zingacaci izindle1a zedlozi. Uma ku
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• Ucwaningo luhlose ukuyozitholel
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phansi ngezangoma. Kuyovakashelwa e
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ISAHLUKO SESffiILI 2.0 IZINHLOBO ZE
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USibiya, (2007) yena ubeka kanje: A
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ungumoya wenhlanhla usuke ufuna uku
Page 27 and 28:
Abadala bayazazi izilwane ezimele u
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nesigcwagcwa amangalelwe amacala ng
Page 31 and 32: Omunye umuntu uphathwa yikhanda eli
Page 33 and 34: noma usuwaphothula futhi uwaphothul
Page 35 and 36: Njengoba Ie rmmoya iyirnimoya yasek
Page 37 and 38: UMhlongo, (2007) uthi: Urnuntu obha
Page 39 and 40: Laba bantu abangenwa yilo moya wama
Page 41 and 42: Umuntu onendiki, indawe nenono ungu
Page 43 and 44: 3.0 UKUBHOBOKA KWEDLOZI 3.1 Isingen
Page 45 and 46: Uma idlozi libhoboka kuvama ukuba k
Page 47 and 48: ngilele phansi ukugula. Kwavele kwa
Page 49 and 50: usuke esaziwa. Kunezimpawu isangoma
Page 51 and 52: Impepho emhlophe ishiswa uma kunike
Page 53 and 54: leli hubo, uyolicula ngezikhathi zo
Page 55 and 56: kuye ngezithako-ke ezisuke zisetshe
Page 57 and 58: uyisithako esiphambili sokunika izi
Page 59 and 60: ihlalanyosi, umlahlankosi namaxolo
Page 61 and 62: Ibomvu elisha alibhudwa, linesishoz
Page 63 and 64: Ngaso lesi sikhathi ithwasa liyaqal
Page 65 and 66: Amanzi enyongo namanzi esinye kuyax
Page 67 and 68: Uyise wethwasa uza ephethe ukhamba
Page 69 and 70: ayihlangabeze ngembuzi kushiswe imp
Page 71 and 72: obumhlophe, kube sekuvela ukuthi lo
Page 73 and 74: kwalo yikhona okukhomba isikhathi a
Page 75 and 76: uyaguqa. Uma edla emile, uyomelwa i
Page 77 and 78: UKrige, (1936:303) uthi: He becomes
Page 79 and 80: sihamba isangoma sihamba sakugijima
Page 81: Ukuthwasa kungathatha izinyanga nom
Page 85 and 86: Arnadlozi esangoma esithwasisayo ab
Page 87 and 88: Kuleli thuba abakubo kwethwasa basn
Page 89 and 90: kathwasa nabo behla nembuzi bazokhu
Page 91 and 92: nembuzi evela kuho kathwasa, okuyim
Page 93 and 94: ugeza ngayo. Ukumgcoba ngenyongo ek
Page 95 and 96: UMsimang, (1975:311) uthi inkomo ib
Page 97 and 98: Phakathi kwemvunulo avunule ngayo u
Page 99 and 100: Lo mcimbi unomlawuli wawo. Isangoma
Page 101 and 102: ngobulawu obunenyongo ukuze amadloz
Page 103 and 104: Lithi uma selifikile ekhaya kube ne
Page 105 and 106: ngcwele, akangeni umuntu odakiwe. K
Page 107 and 108: Kuthi uma sebekhulekile, ashanele e
Page 109 and 110: Ukuphuma kwethwasa kusho ukuthi kus
Page 111 and 112: UKrige, (1936:302) ubeka kanje: The
Page 113 and 114: kanye nezilo zasendle eziyingozi ng
Page 115 and 116: uphelekezelwa yizangoma, kufike kub
Page 117 and 118: UKhumalo, (2007) uthi: Urnhlahlo uy
Page 119 and 120: embhulweni yansukuzonke kodwa zize
Page 121 and 122: yonke imithi yezangoma inamagama am
Page 123 and 124: ecake ngomcako omhlophe. Umngoma ub
Page 125 and 126: 6.4 Izaga Eziphathelene Nobungoma I
Page 127 and 128: Khunga: Ukukhunga yilapho umngoma k
Page 129 and 130: Le mvunulo iyona eyenza ithwasa nes
Page 131 and 132: abantu abafa abangangcwatshwa, befe
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Ngalezi zinsuku ithwasa libe selibh
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UKrige, (1936;302) ufakaza uthi nga
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ngendlela ebhanyiswa ngayo Ie mimoy
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IMITHOMBOYOLWAZI Blose, R.T. Callaw
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Msimang, C.T. 1975 Ngubane, H. 1977
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