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STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo

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Street Artists in Europe<br />

ANNEX 2 - SECTION D:<br />

BACK TO RITUAL – BACK TO <strong>EUROPE</strong>AN TRADITIONS<br />

Traditional street art forms composing the European heritage: How have street artists in<br />

contemporary creation rediscovered these forms?<br />

Synthesis paper by Stanislav Bohadlo – January 2007 – in the framework of the study “Street<br />

Artsists in Europe”<br />

“The theatre should be<br />

the common ritual action<br />

of both actors and spectators”<br />

A. Artaud<br />

1. Introduction<br />

The article on street theatre is still missing in the Taylor’s The Penquin Dictionary of Theatre<br />

published in1979 249 , though the new phenomenon had well-known historical roots and period<br />

production elsewhere. What is worse, the chapter on street theatre is missing even in the Oscar<br />

G. Brockett’s History of the Theatre Inc. 1999.<br />

Masks, outdoor playing and the close and participating audience define the pagan and antiquity<br />

transformation of the human behavior from the ritual patterns and tribe or society functions into<br />

the medieval (church mask-faces), renaissance, baroque and new age masks and street theatre<br />

acting. They reflect the similar needs for common and socially open mirror of the society. The<br />

in-between period of acting inside the theatre-building represented the structured, ruling<br />

aesthetics dependent, institutionalized and socially determined form of the theatre for certain<br />

and special audience. The Dionysus processions in ancient classical Greek are surprisingly akin<br />

to the contemporary actions on the European street performances for gathered crowds, applying<br />

many similar features, situations and tools such as masks, costumes, close interaction with<br />

viewers, combination of dance, singing, music, circus, magic, tilt-walkers, juggling, happenings,<br />

water areas, smoke, fireworks, improvisation and masks again to create the spontaneous ritual<br />

for everyone.<br />

2. What is the most traditional in European theatre history?<br />

Looking at the Encyclopaedia Britannica 1 st edition of 1771, the standard definition of a<br />

theatre 250 emphasizes the “public edifice” where the action is performed. After that the qualities<br />

of actors, the play and finally the whole area connected to actors and spectators are mentioned.<br />

This is the concept maintained in ancient Greek theatres, overtaken by renaissance theatres such<br />

as Gonzaga’s one in Sabbionetta or Shakespeare’s Globe Theatre in London. The same<br />

definition works well for the public and/or court baroque theatre and opera, the same for the<br />

Enlightment (Classicist) theatre and opera, romantic performances and even most of 20 th century<br />

productions. The theatre building and its lay-out have been a typical mechanism for social<br />

divided people since the early history. In fact, such a lay-out is a mirror of the society estates<br />

and classes throughout centuries. There is the VIP row, there are rich ticket owners in other<br />

front rows, there is a special ruler box, other levels of boxes for nobility or modern notables, top<br />

249 Taylor, John Russell: The Penquin Dictionary of Theatre, Handmondworth, London, 1979.<br />

250 Encyclopaedia Britannica, Vol III, Edinburgh 1771, p. 895.<br />

145<br />

PE 375.307

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