STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
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Street Artists in Europe<br />
anticommunist slogans and Solidarity’s symbols, whose authors were being chased by police<br />
and severely punished. In Katowice, after six hours of very surrealistic interrogation, the police<br />
officer finally agreed to treat Major’s action as “juvenile fancy”. In Swinoujscie he was forced<br />
to write an official declaration that a dwarf is an apolitical symbol.<br />
In the following years Major developed and fine-tuned his strategy of street happening. He<br />
undertook many trials on a smaller scale in 1986. His first big happening was organized in<br />
Wroclaw on the occasion of Children’s Day, June 1, 1987. The principal characters of the event<br />
were: dwarfs (young people with red hats on their heads) giving away sweets and candies, a<br />
teddy-bear, some characters from the most popular fairy-tales and, of course, great Gulliversized<br />
dwarfs - riot militia men. The scenario was easy to foresee: Swidnicka Street near the<br />
street clock and Wroclaw Old Market Square were carefully watched by the secret police<br />
(Security Service) as early as the night of June 1. Then, after the clock showed 3 p.m., whoever<br />
was wearing a red hat (not including the great teddy-bear in dark glasses, an attribute of gen.<br />
Jaruzelski, or Puss in Boots) or was giving away sweets or greeting children, was immediately<br />
arrested.<br />
The strategy invented and applied by Major and his friends is clear now, we believe. It shows<br />
the surrealist quality of “socialist democracy” under Soviet domination. It was obvious, both to<br />
Major and to the state authorities, that every street demonstration had to have the state's<br />
authorization. Unauthorized celebrations, even as innocent as the one in Wroclaw had to belong<br />
to the state communist power. If not, they were automatically defined as hostile to the regime.<br />
This is the true nature of a totalitarian state: every piece of public life has to be subordinated to<br />
the directives given by the authorities.<br />
Major and his colleagues called themselves Orange Alternative to commemorate their<br />
beginnings in the roles of surrealists in 1981. Their happenings were a mixture of art, children’s<br />
play and political manifestation. But probably the most important aspect of Fydrych’s<br />
happenings was the therapeutic one. The events on Świdnicka Street, Old Market Square and<br />
their surroundings enabled their participants to overcome the fear, the most important and most<br />
ominous effect of communist power, and especially during the period of Martial Law. After<br />
hundreds of bloody street fights all over Poland (and in Wrocław in particular) it was not easy to<br />
face once more the riot militia forces on the street, to be arrested and interrogated. It was<br />
possible, however, and it turned out that the police were not as tough, severe and cruel as they<br />
had been before. The times had changed, the powers seemed not to be as omnipotent as in 1982-<br />
83.<br />
The year 1987 was rich in Orange Alternative activities. After the celebration of Children’s Day<br />
the inhabitants of Swidnicka Street, the Security Service and militia experienced several stormy<br />
events: a demonstration against heat on August 1, a happening on the occasion of the<br />
International Day of Peace (September 1), a happening to commemorate toilet paper (October 1,<br />
shortages of toilet paper were very painful to Poles throughout almost 50 years of communist<br />
rule; they “magically” disappeared in 1989, when communism collapsed); the celebration of<br />
The Day of the Militia (October 7), the celebration of The Day of Polish People’s Army<br />
(October 12); the ceremonial funeral of toilet paper (October 15), the Eve of the 70th<br />
Anniversary of the Great October Revolution (November 6), a happening on the occasion of the<br />
National Referendum for Economic Reform (November 27), and finally the celebration of St.<br />
Nicholas Day (December 7).<br />
In each of these events artistic and political aspects were inseparable and very well mixed. Let’s<br />
quote first some fragments of Major’s reports confirming his artistic intentions. After the<br />
297<br />
PE 375.307