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STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo

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Street Artists in Europe<br />

anticommunist slogans and Solidarity’s symbols, whose authors were being chased by police<br />

and severely punished. In Katowice, after six hours of very surrealistic interrogation, the police<br />

officer finally agreed to treat Major’s action as “juvenile fancy”. In Swinoujscie he was forced<br />

to write an official declaration that a dwarf is an apolitical symbol.<br />

In the following years Major developed and fine-tuned his strategy of street happening. He<br />

undertook many trials on a smaller scale in 1986. His first big happening was organized in<br />

Wroclaw on the occasion of Children’s Day, June 1, 1987. The principal characters of the event<br />

were: dwarfs (young people with red hats on their heads) giving away sweets and candies, a<br />

teddy-bear, some characters from the most popular fairy-tales and, of course, great Gulliversized<br />

dwarfs - riot militia men. The scenario was easy to foresee: Swidnicka Street near the<br />

street clock and Wroclaw Old Market Square were carefully watched by the secret police<br />

(Security Service) as early as the night of June 1. Then, after the clock showed 3 p.m., whoever<br />

was wearing a red hat (not including the great teddy-bear in dark glasses, an attribute of gen.<br />

Jaruzelski, or Puss in Boots) or was giving away sweets or greeting children, was immediately<br />

arrested.<br />

The strategy invented and applied by Major and his friends is clear now, we believe. It shows<br />

the surrealist quality of “socialist democracy” under Soviet domination. It was obvious, both to<br />

Major and to the state authorities, that every street demonstration had to have the state's<br />

authorization. Unauthorized celebrations, even as innocent as the one in Wroclaw had to belong<br />

to the state communist power. If not, they were automatically defined as hostile to the regime.<br />

This is the true nature of a totalitarian state: every piece of public life has to be subordinated to<br />

the directives given by the authorities.<br />

Major and his colleagues called themselves Orange Alternative to commemorate their<br />

beginnings in the roles of surrealists in 1981. Their happenings were a mixture of art, children’s<br />

play and political manifestation. But probably the most important aspect of Fydrych’s<br />

happenings was the therapeutic one. The events on Świdnicka Street, Old Market Square and<br />

their surroundings enabled their participants to overcome the fear, the most important and most<br />

ominous effect of communist power, and especially during the period of Martial Law. After<br />

hundreds of bloody street fights all over Poland (and in Wrocław in particular) it was not easy to<br />

face once more the riot militia forces on the street, to be arrested and interrogated. It was<br />

possible, however, and it turned out that the police were not as tough, severe and cruel as they<br />

had been before. The times had changed, the powers seemed not to be as omnipotent as in 1982-<br />

83.<br />

The year 1987 was rich in Orange Alternative activities. After the celebration of Children’s Day<br />

the inhabitants of Swidnicka Street, the Security Service and militia experienced several stormy<br />

events: a demonstration against heat on August 1, a happening on the occasion of the<br />

International Day of Peace (September 1), a happening to commemorate toilet paper (October 1,<br />

shortages of toilet paper were very painful to Poles throughout almost 50 years of communist<br />

rule; they “magically” disappeared in 1989, when communism collapsed); the celebration of<br />

The Day of the Militia (October 7), the celebration of The Day of Polish People’s Army<br />

(October 12); the ceremonial funeral of toilet paper (October 15), the Eve of the 70th<br />

Anniversary of the Great October Revolution (November 6), a happening on the occasion of the<br />

National Referendum for Economic Reform (November 27), and finally the celebration of St.<br />

Nicholas Day (December 7).<br />

In each of these events artistic and political aspects were inseparable and very well mixed. Let’s<br />

quote first some fragments of Major’s reports confirming his artistic intentions. After the<br />

297<br />

PE 375.307

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