STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Street Artists in Europe<br />
unique process of creation where the training, the experimentation, is an organic and natural part<br />
of the creation. Our conviction is that the cultural market of EU is made to move by these<br />
decentralized, small institutions holding the right of sovereign decision making, owning fiscal<br />
strength to buy and sell productions that can contribute to the renewal of theatre art. Most of the<br />
Hungarian fringe groups work among catastrophic infrastructural conditions. Protection of<br />
common interests, lobby work, promoting changes of theatre structure.<br />
The Hungarian theatre world is much more permeatable today then ten years ago. There are no<br />
rigid barricades between the ’stone theatres’, the alternative and amateur theatres. But the nonstate<br />
maintained field of Hungarian theatre gets around 1% of the whole spenditure on theatres.<br />
In Hungary there is no relevant private sponsorship that would show serious interest in<br />
supporting our community. So we can only count on those funds that the state offers: the<br />
category of "Prominent Companies" and the rest (145 million) was spent on the others living on<br />
a day-by-day base like beggars. The representative festival of AHAIT in Budapest SZASZSZ is<br />
based on pre-selected participation and spread out all over the city.<br />
The Kolibri International Festival of Street Puppeteers in Budapest presents puppetry, youth<br />
theatre, concerts, exhibitions and many-day non-stop family theatre program right in front of the<br />
theatre building on Jókai square for the past fourteen years. Generation differences (conflicts)<br />
dissolve at such times. While the bigger children are watching performances, mothers with<br />
prams can freely move about with the smaller ones between the playground and the seats. Their<br />
integration is all the more easier because the adults who come to a performance with children<br />
are emotionally motivated to worriedly see how the performance effects the children and if they<br />
are satisfied, they themselves also relax and accept the collectiveness in becoming an equal<br />
member of the audience and an integral part of the performance.<br />
Another street theatre production is offered by the Iron Rooster International Puppet Festival in<br />
Győr and International Street Theatre Festival in Nyírbátor.<br />
Italy<br />
At the end of the century a new theatrical generation emerged. The protagonists of this new<br />
wave are theatrical companies born and grown far away from the normal theatrical network, and<br />
often also from the theatres: it is easier to see the shows produced by these young people and<br />
also younger people in places of aggregation like social centres and discotheques and it is easier<br />
that they work in disuse and isolated shacks in sheds. They use a theatrical language that, as all<br />
theatrical avant-gardes assert, put on the same place all the elements that share to the theatrical<br />
event (therefore they don’t use only the word, sometimes announced, but also the body, the<br />
music and the sound and the scene). The contaminations between the theatre and the other arts,<br />
and other aspects of the truth are preferred. This new levy developed by auto-pedagogy, often<br />
explicitly declared. Scenic engines of amazing and fascinating complexity are often able to<br />
establish a relation with the public. Therefore the actor has to reform its role. These companies<br />
investigate about the reasons and the modalities of the non performable of the real and don’t<br />
search anymore an automatic tuning with the sensibility of the spectator; indeed the scandal, the<br />
provocation becomes an indispensable ingredient in order to hook, amaze, upset; even if it<br />
happens within a mechanism of rules, spaces, most rigid semiotic flows, where there isn’t space<br />
for the distraction or the reverie of the observer. The conditions of the communication - as says<br />
McLuhan - become the same object of the communication. Beside this trend originated in the<br />
nineties, is it possible to identify in the last years a new way to make theatre. This is<br />
characterized both by a direct communication and an extreme simplification of the scenic<br />
167<br />
PE 375.307