STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Street Artists in Europe<br />
We travel to Disney World, where far from home we make use of various forms of<br />
entertainment in a way which, to a great extent, is preset for us by the designers of the park and<br />
is in total isolation from our life” 453 .<br />
Leaving theatrical buildings, which was a heroic act for the previous generation of the Polish<br />
artists, has currently lost its meaning. Instead of the street theatre we have the outdoor theatre,<br />
and this is mostly a form of industrialised entertainment. Currently, the ‘non-theatrical’ spaces<br />
also co-create “the world of illusion isolated from the real world” 454 . The revolution has turned a<br />
full circle and currently, if we would like to search ‘new culture spaces’ through a change of<br />
place of performance presentation, we actually stand in more or less the same place as a century<br />
ago.<br />
3. Conclusion<br />
The street theatre, both in Poland and in the Western Europe, reached its height in the 90-ties of<br />
the 20 th century. Theatre artists manifest in their thinking, what was also explicite formulated by<br />
a French researcher Philippe Chaudoir among others, that for our cultural region the street is a<br />
synonym of the public space – a place where a particular community can manifest itself. The<br />
differences appear when it comes to perceiving the ancestors of the contemporary street theatre.<br />
In the Polish theatre there were no references to street fairs or ancient traditions. The starting<br />
point was rather inspiration drawn from the avant-garde contemporary art and references to<br />
‘here and now’, the specific social situation, and what follows, also political (in this particular<br />
order). The social aspect and the social impulse were a starting point for street theatres.<br />
Therefore, in the Polish context, the street theatre was an expression of not only the<br />
democratization of art, but of general democratization, the democratization of the seized public<br />
spaces, which were yet to become the public space. The democratization of art was initially an<br />
additional element, rather than an originally assumed one. It was not until the nineties that the<br />
democratization of the public life was realized, and the slogan which led to create theatre on the<br />
street was ‘democratization of art’. This would differentiate the beginnings of the Polish street<br />
theatre from the Western.<br />
Since the Polish street theatre assumed to enter a dialogue with the urban space (however it used<br />
to be dangerous for both performers and audience), and since at some historical moment it was<br />
the only space allowing for the open, ‘mass’ communication among people, the art of theatre<br />
became a mediator. In this way, the street theatre helped constitute the public space in the<br />
Habermas sense – the one which may give birth to the ‘public opinion’ not concocted by the<br />
authorities. Because it were outstanding artists who undertook work on the street, this social<br />
impulse gained an important artistic spirit, it made the creation of new, original means of<br />
expression possible. However, all that was a consequence of the chosen way to react to social<br />
reality. An example of a short life of the street theatre at the Malta Festival (consider the<br />
questionnaire filled in by John Schranz) seems to support this thesis – the Malta street theatre<br />
occurred as a reaction to the governmental manipulation of elections. The street becomes in this<br />
context a ‘means of expression’, which is more difficult to be ruled by the authorities than, for<br />
453 George Ritzer, Magical..., p. 185.<br />
454 Which does not mean that there no longer are performances staged in streets or open spaces, which escape the<br />
‘world of performance.’ Their main value, however, is not innovative treatment of the space which is often<br />
treated quite instrumentally, but an attempt to renew the contact between the spectator and the actor which is<br />
based on the appeal to a message significant for the group. An example of such performances can be ‘Not on<br />
my behalf’ The Living Theatre, the described here “Learning to fly” of the Poznan -based The Zone of Silence<br />
Theatre or the “Simply” (taken out of a theatre hall) of the Toruń-based Teatr Wiczy (Poland). They are,<br />
however, small islands on a vast ocean.<br />
308<br />
PE 375.307