STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
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ANNEX 2 - SECTION G:<br />
<strong>STREET</strong> ARTS <strong>IN</strong> <strong>EUROPE</strong>: MEANS OF PRODUCTION<br />
225<br />
Street Artists in Europe<br />
Contribution by Anne Tucker – January 2007 – in the framework of the study “Street Artists in<br />
Europe”<br />
1. Context in which street performance/installation artists are working<br />
1.1. The History<br />
Street performers have existed throughout history, in public spaces where people gathered for<br />
commercial, social or religious purposes. Street performance was used for entertainment, for<br />
education, for political proselitising and for marketing/selling. Performers were highly skilled at<br />
holding their audience, at disguising themselves (using masks, puppets and costume) in order to<br />
examine controversial or dangerous topics in accessible ways. The history of street performance<br />
has been catalogued by social historians across the world.<br />
Styles of street performance have varied according to economic and political circumstances<br />
Commedia del’Arte developed as a radical form of communication in Italy, where archetypal<br />
characteristics became recognisable simply by their marks/costume, without needing to say a<br />
word! Across the catholic world, Carnival, masquerading (now known across the Caribbean<br />
simply as ‘playing mas’ ) became a tool for oppressed people to break out legitimately for one<br />
day a year and mock their masters, using giant puppets, masks, stilts, wild dancing and music.<br />
More recently, in Spain, the Franco dictatorship prevented regional languages (eg Basque and<br />
Catalan) being used by people - the tradition of street performance in these two (now)<br />
autonomous regions is far greater than in other parts of Spain. Additionally, puppetry for adults<br />
has always been very popular – an excellent and imaginative way of communicating with people<br />
– puppets can be thrown quickly back into a suitcase if danger lurks and the manipulator melt<br />
back into the crowds. It was only in 1975 that Spain and Portugal emerged from dictatorship to<br />
take their place with other democratic countries in Europe.<br />
In the Communist East European countries, the street theatre that started to emerge from Poland<br />
seemed very identifiable - highly visual, often working with topics of desperation, violence, war<br />
and isolation. Stilts were frequently used, and an atmosphere generated of humans being very<br />
‘tiny’ in comparison to authority, trying to capture a few moments of humanity and intimacy.<br />
In Great Britain, a thriving outdoor theatrical tradition was whittled almost entirely away with<br />
the exceedingly Conservative Government of Mrs Thatcher. Funding cuts forced companies to<br />
collapse entirely or move to France, Holland and Belgium, where street performance was<br />
welcomed and encouraged. There still remain a large number of performers of British origin in<br />
and around Amsterdam, (working alongside Dutch and Belgian artists) and in France (working<br />
around Footsbarn, a Cornish company who ‘dramatically’ left England in the 1980s). The first<br />
revival of street arts in England in the current ‘festival’ tradition, did not emerge until Stockton<br />
in 1988 - and remained almost unique in England until the mid 1990s. The vast majority of<br />
street performance companies that survived between 1980 and 2000 were small and/or designed<br />
to work as busking entertainment<br />
Today, however, the situation is evolving steadily.<br />
PE 375.307