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STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo

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Street Artists in Europe<br />

Protestant school drama (originated in Strasbourg) and Jesuits street theatre (the first in<br />

Köln 1581) exploited the identical form of performances for larger public on the street (stage on<br />

barrels) in order to support the ideological conviction and belief of viewers. This popular tool<br />

kept spreading out rapidly and covered even small and remote towns and locations in 17 th and<br />

18 th centuries throughout Europe. Dance of Death and Theatrum Mortis scenes (Jesuits stage<br />

designs Gran teatro Barocco in Soprony) copying the pattern of theatrum sacrum: teatro-scenatrionfo-apoteosi<br />

256 became one of the frequent church theatre subdivisions. After 1637 when the<br />

professional Italian opera was introduced to the public Teatro di San Cassiano in Venice, the<br />

polarization between theatre building and off performances even increased. Baroque era itself<br />

originated the idea of the world as a theatre – theatrum mundi, where Deus is the stage manager,<br />

everyone is an actor and they play everywhere, public space and streets including. Baroque<br />

festivities highlighted with Coronations and Weddings remained as the impressive whole-life<br />

memories for participants. During the Habsburg – Gonzaga coronation in Prague (1628) there<br />

were besides regular Italian opera and oratorium performances, and Jesuit play the English<br />

actors with Pickelhering and street (court) entertainers “giocolieri che danzeranno” and<br />

“marionettisti”.<br />

Having converted to Catholicism the entry into Rome of Christina, Queen of Sweden through<br />

the Porta del Popolo (1655) was a big performance for Romans and the whole Europe. The<br />

procession led by the papal Magistro Ceremoniarium, followed by Roman, Florentine and<br />

German gentry was ended with the fireworks – an obvious show for everyone. There were<br />

fireworks as well for the entry into Lille of Louis XIV. (1680) accompanied by The<br />

gigantomachia, with was the artificial mountain on which the giants appear. Procession through<br />

the streets of Dresden held by Friedrich August I. (1695) was described as ‘Götter Aufzug’<br />

(Gods Parade). Similarly, the entry into Cracow of Friedrich August, Elector of Saxony (1697),<br />

for election and coronation of the King was a magnificence parade and wealth and power<br />

demonstration including many military troupes, companies and listed noble individuals with<br />

twenty camels decorated with gold. The Sieg-Streit/deß Lufft u. Wassers by Anron Bertali (Fr.<br />

Sbarro), choreographus Aless. Carducci took place at the Viennese Burgplatz in 1667. There<br />

was nobility present followed by the wagons and four symbolic Earth Elements: Air with 30<br />

winds, Fire (Vulcano), Water and Earth. Professional theatre companies traveling in Italy, in<br />

England and after 1700 all over Europe contributed to repertory, acting art and national tradition<br />

sharing.<br />

Water Music festivities inspired by Venice celebrations spread to other ports, rivers (Haendel’s<br />

Water music or Prag’s Musicae navales on the occasion of St John of Nepomuk day on May<br />

15 th , 1708 – 1795) and lakes (Gonzaga’s Mantova water performances). The "Gloria d'Amore"<br />

was a water spectacle in Parma (1690) designed by Aurelio Aurelii Domenico Mauri and<br />

Antonio Vezzani to celibrate the wedding of Odoardo II Farnese, Duke of Parma, and Dorothea<br />

Sophia, Princess of Pfalz-Neuburg. Originally the Roman cardinals supported generously the<br />

comedians as stated in 1668 257 '. Later on comedians (comici) and their performances were<br />

considered a reason for riots and thus prohibited “in any place of the city” (1673) 258 . On behalf<br />

of the Pope, the Rome Governor prohibited in 1689 anybody to ‘organize or realize (publicky or<br />

privately) any type of carnival entertainment. Specially prohibited are: parties, balls, moresche,<br />

256 Bardi, Terézia: "Il teatro della morte", in Barokní Praha – barokní Čechie, 1620 – 1740, Scriptorium, Praha<br />

2004, s. 889; Bardi, T. – Fagiolo, M. – Knapp, E.: The Sopron Collection of Jesuit Stage Design, Budapest<br />

1999.<br />

257 'Si ordina di dare 50 scudi in moneta ai comici, che hanno rappresentato le commedie, «per un palchetto nel loro<br />

teatro». Il mandato dovra essere preparato a nome di Antonio Loli.' [Cardinale Chigi], Roma 24.2.1668, I<br />

Gonzaga e l’Impero. Itinerari dello spettacolo, Florence 2005, HERLA CD database P675.<br />

258 Ibid. 5.1.1673, Roma, A173.<br />

149<br />

PE 375.307

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