STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
STREET ARTISTS IN EUROPE - Fondazione Fitzcarraldo
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Street Artists in Europe<br />
On the other hand it was/is easy for business companies to hire a group of actors to perform<br />
street theatre like JWT did at the National Beer Wholesalers Convention in Las Vegas, Nevada<br />
to revitalize the image of the company in October 2005.<br />
6. Living closer to street – living closer to European citizenship<br />
Looking at the EU area and its single countries we are aware of comparing different territories,<br />
climatic conditions, cultures, different speed of economic developments, organizations, all kinds<br />
of attitudes etc. Within last 15 years, however, the political, economical and social changes in<br />
newly EU incorporated countries are enormous including cultural integration and sharing. Both<br />
"europeanization" and globalization processes are being woven together. They sometimes<br />
combine rediscovered European elements which were abandoned and suppressed during the<br />
communist totalitarian regimes, and non-European traditional and contemporary elements which<br />
are new to all the EU countries. On the contrary, the art is a phenomenon, which is much more<br />
socially and valuably stable than other features of a society and its culture. Art can be found<br />
everywhere. It may have many levels of artistic value and could be understood and shared<br />
across the ethnicities, language, behavior and other barriers. Especially arts that are independent<br />
on spoken or written language, such as sculptures, paintings, instrumental music, dance, ballet,<br />
cartoons, happenings, circus and combined forms of street theatre. There is one important and<br />
approved principle derived from the historical sociology and art-history throughout the<br />
centuries: There is no direct and linear ratio between the artistic creation and the wealth of a<br />
given community, noble estates, religious entity, knighthood, kingdom, urban and semi-urban<br />
areas, towns, cities and countries. The top valued and generations-addressing art was often born<br />
in miserable social and/or materialistic conditions. Grotowski intentionally looked for such<br />
conditions within his Poor Theatre. See the unavoidable conditions of Russian (non-conform)<br />
artists before 1990 and economically paralyzed theatre in Russia after 1990. The other thing is,<br />
that the possible reward and better social status always attracted and pushed talented artists to<br />
look for culture centers, foreign countries, patrons, employing institutions, artistic commissions<br />
and well paid positions – shortly for urban areas. Such a support later on enabled artists to<br />
employ all their talents and creativity in order to reach higher artistic and social appreciation, to<br />
win their public and to influence their followers. The bad side of this social ladder climbing is<br />
the misuse of advertisement and business.<br />
From these characteristics it is obvious that (1) generally the art itself is enough flexible and<br />
enough communicative to become a regular tool for linking cultures and different nations in the<br />
frame of EU (which is happening daily in Europe anyway). Even more, (2) the art which does<br />
not need spoken or written language and which is ´closer to street´ has almost no limits in<br />
addressing foreign (European) public, and foreigners can easily address the local inhabitants.<br />
Among those (3) the street art forms have ambitions to become the universal and unlimited<br />
speakers of different national cultures and of the united Europe at the same time. The main<br />
topics, themes and civilization guidelines are the same or very similar as the result of the<br />
common history, existence and experience in Europe such as: contacts with the Roman Empire,<br />
ancient Greek inherited culture, “barbaric origin”, Christianity, Latin as the universal language,<br />
united in crusades, wars, reformation, overseas discoveries and trade, crafts, money, arts, print,<br />
politics etc.<br />
We see in the history of Gypsies how their music and dance were never connected to a special<br />
place and how this space-non-determined art survived for say eight centuries. They carried their<br />
space along. The theatrical space is one of the 20 features of any theatre as stated by D. J.<br />
158<br />
PE 375.307