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Journal of the Federated Malay States museums - Sabrizain.org

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96 <strong>Journal</strong> <strong>of</strong> <strong>the</strong> F.M.S. Museums. [Vol. VI,<br />

spirit whom he wounded comes outside and hurls <strong>the</strong> spear<br />

with which he was stabbed through <strong>the</strong> wall <strong>of</strong> <strong>the</strong> bunibun.<br />

The Halak seizes <strong>the</strong> spear and <strong>the</strong>n goes to sleep and whatever<br />

<strong>of</strong>ferings <strong>the</strong> spirit asks <strong>of</strong> him in his dreams such as bras<br />

kunyet,* or soaked rice in <strong>the</strong> husk, he throws out <strong>of</strong> <strong>the</strong> hut<br />

into <strong>the</strong> jungle. The spirit takes <strong>the</strong> bras kunyet and <strong>the</strong><br />

soaked rice (bertis) and throws back a few grains as a sign that<br />

he wishes to be friendly with <strong>the</strong> Halak. So after this <strong>the</strong><br />

spirit becomes <strong>the</strong> Halak's friend and helps him to cure sick<br />

people and in o<strong>the</strong>r ways.<br />

The Halak.<br />

I obtained <strong>the</strong> following fur<strong>the</strong>r details about Halaks and<br />

<strong>the</strong>ir attributes, which I may as well give here.<br />

(i) The Halak is said not to be buried in <strong>the</strong> earth.<br />

Instead <strong>of</strong> this his body is placed in a round hut {bumbnn) and<br />

left <strong>the</strong>re. Two or three days after death <strong>the</strong> body vanishes<br />

from <strong>the</strong> hut.<br />

tiger.<br />

(ii) The spirit <strong>of</strong> a dead Halak becomes a B'lian or were-<br />

(iii) The last <strong>of</strong> <strong>the</strong> great Halaks in <strong>the</strong> Sungkai district,<br />

a man named Bekoh, is said to have died about five years ago.<br />

Since <strong>the</strong>n, though <strong>the</strong>re are several men who are supposed to<br />

have a little knowledge, <strong>the</strong>re has been no one to succeed him.<br />

Old Hassan, <strong>the</strong> <strong>Malay</strong>, declared that he had seen Bekoh,<br />

when possessed, grow a large pair <strong>of</strong> canine teeth {taring) three<br />

or four inches long. These on Bekoh's command he had<br />

taken hold and shaken in order to prove that <strong>the</strong>y were<br />

genuine. Jahaia, headman <strong>of</strong> <strong>the</strong> settlement between Jeram<br />

Kawan and Sungkai, makes some pretence to being a Halak<br />

and is supposed to have a familiar spirit which descended to<br />

him from his fa<strong>the</strong>r, but he can scarcely be counted a Senoi,as<br />

his fa<strong>the</strong>r was a <strong>Malay</strong>-speaking Selangor aborigine and his<br />

mo<strong>the</strong>r I believe half Senoi half "Mai Selangor." I will<br />

however describe a performance, seen at Jahaia's kampong<br />

later on.<br />

Senoi Oaths.<br />

If a Sakai wishes to take an oath he swears by <strong>the</strong> sun.<br />

This I found out in <strong>the</strong> following manner. While I was at<br />

Sungkai a dog <strong>of</strong> Yok Pataling's chased and slightly bit a<br />

goat belonging to a <strong>Malay</strong>. This was, <strong>the</strong> <strong>Malay</strong> thought, too<br />

good a chance <strong>of</strong> imposing on a -Sakai to be let slip, so he<br />

started "dunning" Yok Pataling for seven dollars cash as<br />

compensation, or demanded in lieu <strong>the</strong>re<strong>of</strong> that he should<br />

come and work for him for several days. Hassan, <strong>the</strong> rattan<br />

ga<strong>the</strong>rer, told me about <strong>the</strong> affair and I called Yok Pataling<br />

and asked him if <strong>the</strong> goat was badly damaged. He replied,<br />

that <strong>the</strong> wound was little more than a scratch. "Very well,"<br />

I said, "you go and tell this <strong>Malay</strong> that if he considers he has<br />

* Rice coloured with turmeric.

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