Dirt: The Erosion of Civilizations - Kootenay Local Agricultural Society
Dirt: The Erosion of Civilizations - Kootenay Local Agricultural Society
Dirt: The Erosion of Civilizations - Kootenay Local Agricultural Society
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ottom line is that we have to adapt to the capacity <strong>of</strong> the soil rather than<br />
vice versa. We have to work with the soil as an ecological rather than an<br />
industrial system—to view the soil not as a factory but as a living system.<br />
<strong>The</strong> future <strong>of</strong> humanity depends as much on this philosophical realignment<br />
as on technical advances in agrotechnology and genetic engineering.<br />
Capital-intensive agricultural methods will never provide the third <strong>of</strong><br />
humanity that lives on less than two dollars a day a way out <strong>of</strong> hunger and<br />
poverty. Labor-intensive agriculture, however, could—if those people had<br />
access to fertile land. Fortunately, such methods are also those that could<br />
help rebuild the planet’s soil. We should be subsidizing small subsistence<br />
farmers in the developing world; teaching people how to use their land<br />
more productively invests in humanity’s future. Too <strong>of</strong>ten, however, modern<br />
agricultural subsidies favor large industrial farms and reward farmers<br />
for practices that undermine humanity’s long-term prospects.<br />
<strong>The</strong> more than three hundred billion dollars in global agricultural subsidies<br />
amounts to more than six times the world’s annual development<br />
assistance budget. Oddly, we are paying industrial farmers to practice<br />
unsustainable agriculture that undercuts the ability <strong>of</strong> the poor to feed<br />
themselves—the only possible solution to global hunger. Political systems<br />
perpetually focused on the crisis du jour rarely address chronic problems<br />
like soil erosion; yet, if our society is to survive for the long haul, our political<br />
institutions need to focus on land stewardship as a mainstream—and<br />
critical—issue.<br />
Over the course <strong>of</strong> history, economics and absentee ownership have<br />
encouraged soil degradation—on ancient Rome’s estates, nineteenth-century<br />
southern plantations, and twentieth-century industrialized farms. In<br />
all three cases, politics and economics shaped land-use patterns that<br />
favored mining soil fertility and the soil itself. <strong>The</strong> overexploitation <strong>of</strong> both<br />
renewable and nonrenewable resources is at once well known and almost<br />
impossible to address in a system that rewards individuals for maximizing<br />
the instantaneous rate <strong>of</strong> return, even if it depletes resources critical for the<br />
long term. <strong>The</strong> worldwide decimation <strong>of</strong> forests and fisheries provide obvious<br />
examples, but the ongoing loss <strong>of</strong> the soil that supplies more than 95<br />
percent <strong>of</strong> our food is far more crucial. Other, nonmarket mechanisms—<br />
whether cultural, religious, or legal—must rise to the challenge <strong>of</strong> maintaining<br />
an industrial society with postindustrial agriculture. Counterintuitively,<br />
for the world beyond the loess belts this challenge requires more<br />
people on the land, practicing intensive organic agriculture on smaller<br />
farms, using technology but not high capitalization.<br />
life span <strong>of</strong> civilizations 245