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Dirt: The Erosion of Civilizations - Kootenay Local Agricultural Society

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ottom line is that we have to adapt to the capacity <strong>of</strong> the soil rather than<br />

vice versa. We have to work with the soil as an ecological rather than an<br />

industrial system—to view the soil not as a factory but as a living system.<br />

<strong>The</strong> future <strong>of</strong> humanity depends as much on this philosophical realignment<br />

as on technical advances in agrotechnology and genetic engineering.<br />

Capital-intensive agricultural methods will never provide the third <strong>of</strong><br />

humanity that lives on less than two dollars a day a way out <strong>of</strong> hunger and<br />

poverty. Labor-intensive agriculture, however, could—if those people had<br />

access to fertile land. Fortunately, such methods are also those that could<br />

help rebuild the planet’s soil. We should be subsidizing small subsistence<br />

farmers in the developing world; teaching people how to use their land<br />

more productively invests in humanity’s future. Too <strong>of</strong>ten, however, modern<br />

agricultural subsidies favor large industrial farms and reward farmers<br />

for practices that undermine humanity’s long-term prospects.<br />

<strong>The</strong> more than three hundred billion dollars in global agricultural subsidies<br />

amounts to more than six times the world’s annual development<br />

assistance budget. Oddly, we are paying industrial farmers to practice<br />

unsustainable agriculture that undercuts the ability <strong>of</strong> the poor to feed<br />

themselves—the only possible solution to global hunger. Political systems<br />

perpetually focused on the crisis du jour rarely address chronic problems<br />

like soil erosion; yet, if our society is to survive for the long haul, our political<br />

institutions need to focus on land stewardship as a mainstream—and<br />

critical—issue.<br />

Over the course <strong>of</strong> history, economics and absentee ownership have<br />

encouraged soil degradation—on ancient Rome’s estates, nineteenth-century<br />

southern plantations, and twentieth-century industrialized farms. In<br />

all three cases, politics and economics shaped land-use patterns that<br />

favored mining soil fertility and the soil itself. <strong>The</strong> overexploitation <strong>of</strong> both<br />

renewable and nonrenewable resources is at once well known and almost<br />

impossible to address in a system that rewards individuals for maximizing<br />

the instantaneous rate <strong>of</strong> return, even if it depletes resources critical for the<br />

long term. <strong>The</strong> worldwide decimation <strong>of</strong> forests and fisheries provide obvious<br />

examples, but the ongoing loss <strong>of</strong> the soil that supplies more than 95<br />

percent <strong>of</strong> our food is far more crucial. Other, nonmarket mechanisms—<br />

whether cultural, religious, or legal—must rise to the challenge <strong>of</strong> maintaining<br />

an industrial society with postindustrial agriculture. Counterintuitively,<br />

for the world beyond the loess belts this challenge requires more<br />

people on the land, practicing intensive organic agriculture on smaller<br />

farms, using technology but not high capitalization.<br />

life span <strong>of</strong> civilizations 245

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