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Dirt: The Erosion of Civilizations - Kootenay Local Agricultural Society

Dirt: The Erosion of Civilizations - Kootenay Local Agricultural Society

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When Moses and company arrived, Canaan was a collection <strong>of</strong> citystates<br />

subjugated by Egyptian military superiority. Heavily fortified<br />

Canaanite cities controlled the agricultural lowlands. Undeterred, the new<br />

arrivals farmed the vacant uplands. “But the mountain-country shall be<br />

yours. Although it is wooded, you shall cut it down, and its farthest extent<br />

shall be yours” (Joshua 17:18). Settling in small villages, they cleared the<br />

forests and farmed terraced slopes in the hill country to gain a foothold in<br />

the Promised Land.<br />

<strong>The</strong> Israelites adopted traditional Canaanite agriculture in their new<br />

hillside farms, growing what their neighbors grew. But they also practiced<br />

crop rotation and fallowing and designed systems to collect and deliver<br />

rainwater to their terraced fields. With the development <strong>of</strong> new iron tools,<br />

greater harvests led to agricultural surpluses that could support larger settlements.<br />

Leaving fields fallow every seventh year was mandated and animal<br />

dung was mixed with straw to produce compost. 12 Land was regarded<br />

as God’s property entrusted to the people <strong>of</strong> Israel for safekeeping. In the<br />

Judean highlands, Lowdermilk noted how a few well-maintained stone<br />

terraces still held soil after several thousand years <strong>of</strong> cultivation.<br />

Agriculture expanded so much under the later Roman occupation that<br />

the empire’s Middle East provinces were completely deforested by the first<br />

century ad. Grazing typically replaced forests on terrain too steep to farm.<br />

Throughout the region, flocks <strong>of</strong> goats and sheep reduced vegetation to<br />

stubble. Catastrophic soil erosion followed when too many livestock grazed<br />

steep hillsides. Forest soils built up over millennia disappeared. Once the<br />

soil was gone, so was the forest.<br />

In a radio address from Jerusalem in June 1939, Walter Lowdermilk<br />

<strong>of</strong>fered an eleventh commandment he imagined Moses might have slipped<br />

in had he foreseen what was to become <strong>of</strong> this promised land. “Thou shalt<br />

inherit the Holy Earth as a faithful steward, conserving its resources and<br />

productivity from generation to generation. Thou shalt safeguard thy<br />

fields from soil erosion ...and protect thy hills from overgrazing by thy<br />

herds, that thy descendants may have abundance forever. If any shall fail in<br />

this stewardship <strong>of</strong> the land ...thy descendants shall decrease and live in<br />

poverty or perish from <strong>of</strong>f the face <strong>of</strong> the Earth.” 13<br />

As Marsh had before him, Lowdermilk worried about the implications<br />

<strong>of</strong> what he saw in the Middle East for America’s long-term prospects. Both<br />

looked to the Old World for lessons for the New World. Neither realized<br />

that the scenarios they worried about had already happened in America.<br />

graveyard <strong>of</strong> empires 73

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