Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
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A Playwright’s Progress 95<br />
In calling <strong>the</strong> first three plays “unpleasant” he was describing his own<br />
feeling about <strong>the</strong>m as much as that of <strong>the</strong> public, confessing that “<strong>the</strong> mere<br />
perusal of [<strong>the</strong>m] induces loathing in every person, including myself, in<br />
whom <strong>the</strong> <strong>the</strong>atrical instinct flourishes in its integrity” (Drama Observed<br />
2:694). Even in his vigorous defense of Widowers’ Houses he makes this<br />
“reservation”:<br />
It is saturated with <strong>the</strong> vulgarity of <strong>the</strong> life it represents: <strong>the</strong> people<br />
do not speak nobly, live gracefully, or sincerely face <strong>the</strong>ir own position:<br />
<strong>the</strong> author is not giving expression in pleasant fancies to <strong>the</strong><br />
underlying beauty and romance of happy life, but dragging up to <strong>the</strong><br />
smooth surface of “respectability” a handful of <strong>the</strong> slime and foulness<br />
of its polluted bed. . . . I offer it as my own criticism of <strong>the</strong> author<br />
of Widowers’ Houses that <strong>the</strong> disillusion which makes all great dramatic<br />
poets tragic has here made him only derisive. (670–71)<br />
The key to Shaw’s characterization in his first play lies in <strong>the</strong> phrase “<strong>the</strong><br />
people do not . . . sincerely face <strong>the</strong>ir own position.” There is something<br />
intrinsically ugly about seeing people evade responsibility, people engaged<br />
in what we would now call “denial.” The traits that so annoy critics about<br />
<strong>the</strong> persons of this drama are different ways of evading reality. Blanche’s<br />
sharp temper as well as Trench’s passive resignation are, in some sense,<br />
both symptom and cause of <strong>the</strong>ir denial. Blanche, brought up to be a<br />
“lady,” reacts with ladylike revulsion to <strong>the</strong> filth of poverty and explodes<br />
with anger at any suggestion that it might have anything to do with her.<br />
Trench merely sulks. He is too honest and too conscientious to take refuge<br />
in <strong>the</strong> facile hypocrisy of his friend Cokane and too unimaginative to see a<br />
way out. Shaw’s point (as valid today as <strong>the</strong>n) is that this is <strong>the</strong> way perfectly<br />
ordinary people do behave.<br />
Shaw’s difficulty, <strong>the</strong>n, was to reconcile this kind of unflinching realism<br />
with his desire to make his public understand “that my attacks are directed<br />
against <strong>the</strong>mselves, not against my stage figures” (Pref. Unpleasant Plays<br />
1:34). Unfortunately, even <strong>the</strong> expressions he used here (“handful of <strong>the</strong><br />
slime and foulness of its polluted bed”) help confirm <strong>the</strong> interpretation of<br />
<strong>the</strong> “hardy pessimists” that Shaw was to find so exasperating later. He did<br />
not want to abuse or assault his audience, for he knew that you do not<br />
make people better by verbal attacks any more than by physical ones; you<br />
make <strong>the</strong>m worse. He wanted to open <strong>the</strong>ir eyes and awaken <strong>the</strong>ir consciences.<br />
You do that only if you assume that <strong>the</strong>y have consciences to<br />
rouse.