Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
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204 <strong>Bernard</strong> Shaw’s <strong>Remarkable</strong> <strong>Religion</strong><br />
<strong>the</strong> number of such possible transformations is extremely limited (which,<br />
incidentally, is why <strong>the</strong> spelling checker for a word processor can work).<br />
Michael Behe uses <strong>the</strong> term “irreducible complexity” to describe systems<br />
that are completely isolated in this fashion. His claim is that at <strong>the</strong> level of<br />
biochemistry, <strong>the</strong> work of life is carried on by innumerable molecular<br />
“machines” that are “irreducibly complex.” <strong>That</strong> is, <strong>the</strong>y are composed of<br />
several parts, all of which are necessary for proper functioning. Missing a<br />
single part, <strong>the</strong> molecular “machine” would be useless not only for its<br />
known biological function but for any o<strong>the</strong>r imaginable function as well. It<br />
is thus impossible to imagine how it could evolve in small incremental<br />
steps.<br />
When critics challenge <strong>the</strong> randomness of Darwinism, <strong>the</strong>y are not<br />
claiming that Darwinism is an entirely random process (as <strong>the</strong>y are accused<br />
of doing); <strong>the</strong>y are questioning whe<strong>the</strong>r, given <strong>the</strong> rarity of viable<br />
changes that can be made in a complex system, such variations could arise<br />
by chance within <strong>the</strong> necessary time. They also question whe<strong>the</strong>r gradual<br />
changes could ever account for <strong>the</strong> systematic changes evolution seems to<br />
demand.<br />
To understand such systematic changes, one can take an example from<br />
<strong>the</strong> world of machines. Since humans design and build machines, we understand<br />
<strong>the</strong>m better than organisms, so it is easy to imagine what would<br />
happen if aircraft, for example, “evolved” through gradual changes. It is<br />
not difficult to picture how <strong>the</strong> shape of <strong>the</strong> wing or of <strong>the</strong> fuselage might<br />
gradually change. But how could it gradually move from a piston-driven<br />
propeller engine to a jet engine? Any imaginable small steps to get from<br />
one to <strong>the</strong> o<strong>the</strong>r would not be functional. The system has to change as a<br />
whole. Intermediate steps would not be, in Darwinian terms, fit to survive.<br />
Denton provides numerous examples of analogous transformations necessary<br />
in animal evolution. A particularly intriguing example is <strong>the</strong> difference<br />
between <strong>the</strong> lungs of birds and those of o<strong>the</strong>r vertebrates. Our own<br />
lungs are constructed of a system of branching tubes that terminate in tiny<br />
air sacs called alveoli. Air is sucked into those sacs and <strong>the</strong>n forced out<br />
again, <strong>the</strong> same way that it came in. It is an inefficient process because it is<br />
impossible to get all <strong>the</strong> old air out before <strong>the</strong> new air is brought in. The<br />
lungs of birds are constructed on an entirely different plan. The air moves<br />
in one direction only, so that it passes all <strong>the</strong> way through <strong>the</strong> lung before<br />
it is expelled. The lungs of o<strong>the</strong>r vertebrates are operated with relative<br />
simplicity. Like a bellows, we open <strong>the</strong>m to bring air in and squeeze <strong>the</strong>m<br />
to push it out. Birds require a more complicated mechanism to keep <strong>the</strong> air