Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
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132 <strong>Bernard</strong> Shaw’s <strong>Remarkable</strong> <strong>Religion</strong><br />
than in <strong>the</strong> relationship of <strong>the</strong> fa<strong>the</strong>r, his daughter, and her suitor. All three<br />
are more than we might expect <strong>the</strong>m to be, both in <strong>the</strong>mselves and in <strong>the</strong>ir<br />
relations to <strong>the</strong> o<strong>the</strong>r two. Undershaft is <strong>the</strong> most obviously inscrutable.<br />
He is discussed as if he were a towering monster of evil; his first entrance<br />
reveals him as kindly, considerate, thoughtful, and somewhat embarrassed<br />
by being surrounded by a family he does not know. Money was <strong>the</strong> sole<br />
item on this meeting’s agenda, but that is evaded—by <strong>the</strong> person who<br />
called <strong>the</strong> meeting—and <strong>the</strong> conversation is turned to religion—by Undershaft.<br />
He begins to question Barbara about <strong>the</strong> Salvation Army, and<br />
when his wife attempts to change this (to her) unpleasant subject by asking<br />
that Charles play something on his concertina “at once,” he stops <strong>the</strong>m<br />
by saying: “One moment, Mr Lomax. I am ra<strong>the</strong>r interested in <strong>the</strong> Salvation<br />
Army. Its motto might be my own: Blood and Fire” (3:88).<br />
The reactions to this announcement are characteristic: Lomax is<br />
shocked, but Barbara, with perfect calm and unperturbed good nature, invites<br />
her fa<strong>the</strong>r to come down to <strong>the</strong> shelter and “see what we’re doing.”<br />
She even has <strong>the</strong> audacity to ask <strong>the</strong> millionaire profiteer in mutilation and<br />
murder, <strong>the</strong> man who has all of Europe under his thumb, if he can play<br />
anything in <strong>the</strong>ir planned march. To Lomax’s unspeakable amazement, he<br />
accepts as naturally and calmly as Barbara had asked. Fa<strong>the</strong>r and daughter<br />
hit it off splendidly, and <strong>the</strong>ir common ground is religion. The opposition,<br />
for <strong>the</strong> moment, is represented by Lomax, who takes up <strong>the</strong> cause of moral<br />
purity championed earlier by Stephen and his mo<strong>the</strong>r. He succeeds in<br />
making <strong>the</strong> contradictions in that position even more obvious than had<br />
Lady Brit: “The cannon business may be necessary and all that: we cant get<br />
on without cannons; but it isnt right, you know.” Lest anyone miss <strong>the</strong><br />
point, Undershaft explains that he is not “one of those men who keep <strong>the</strong>ir<br />
morals and <strong>the</strong>ir business in watertight compartments.” He is speaking for<br />
himself, as a munitions manufacturer, but his observation is valid for anyone<br />
who, like Lomax, regards <strong>the</strong> cannon business as necessary. This, as we<br />
shall see, includes just about everyone—and especially anyone who wishes<br />
to make <strong>the</strong> world a better place ra<strong>the</strong>r than just to deplore its wickedness.<br />
Fa<strong>the</strong>r is more firmly drawn to daughter in <strong>the</strong> exchange that follows<br />
his observation that <strong>the</strong>re “is only one true morality for every man; but<br />
every man has not <strong>the</strong> same true morality.” Stephen’s contemptuous dismissal,<br />
that “some men are honest and some are scoundrels,” is met by<br />
Barbara’s “Bosh! There are no scoundrels.” Immediately interested, Undershaft<br />
asks if <strong>the</strong>re are any good men. When she assures him that <strong>the</strong>re<br />
are nei<strong>the</strong>r good men nor scoundrels, he offers his challenge: “May I ask