Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
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108 <strong>Bernard</strong> Shaw’s <strong>Remarkable</strong> <strong>Religion</strong><br />
physical danger. For Shaw both of <strong>the</strong>se represent healthy manifestations<br />
of <strong>the</strong> Life Force, so he does not cynically debunk <strong>the</strong>m, but he does challenge<br />
conventional expectations about <strong>the</strong>m. The nature of <strong>the</strong> challenge<br />
corresponds to <strong>the</strong> nature of <strong>the</strong> <strong>the</strong>me. There is some overlap, but romance<br />
is <strong>the</strong> nucleus of <strong>the</strong> “pleasant” and “unpleasant plays” (except<br />
Man of Destiny and possibly Arms and <strong>the</strong> Man) and heroism is <strong>the</strong> core<br />
of <strong>the</strong> Three Plays for Puritans. This is true even of Mrs Warren’s Profession,<br />
although <strong>the</strong> romance of Vivie and Frank is overwhelmed, in more<br />
than one sense, by <strong>the</strong> general corruption of <strong>the</strong> sexual instinct that is <strong>the</strong><br />
<strong>the</strong>me of that play. The most common device in those plays is <strong>the</strong> overturning<br />
of gender stereotypes. Frank is a quasi-masculine parody of <strong>the</strong><br />
stereotypical worthless woman: his ambition is to become a kept man, but<br />
he wants to do it in style. Vivie’s masculinity hardly needs comment, but<br />
in breaking off from her mo<strong>the</strong>r and Frank she is cutting herself off from<br />
not one, but two, whores. The Philanderer plays blatantly with gender stereotypes;<br />
Widowers’ Houses pits a violently aggressive female against a<br />
passive, reluctant male; and Valentine in You Never Can Tell flaunts his<br />
effeminate lightness and frivolity and even uses <strong>the</strong>m as weapons against<br />
Gloria’s awesome strength. Morrell and Candida appear at first relatively<br />
conventional, but Marchbanks provides a source of X rays that pierce <strong>the</strong>ir<br />
facades. He of course is an explosive compound of almost hysterical cowardly<br />
effeminacy and terrifying strength and determination. We should<br />
not conclude from such character portrayals that Shaw believed that we<br />
are all really androgynous (or that men are really effeminate and women<br />
masculine), for if we look at <strong>the</strong> plays with a military <strong>the</strong>me (Man of Destiny<br />
and Arms and <strong>the</strong> Man toge<strong>the</strong>r with <strong>the</strong> Plays for Puritans) we find<br />
that we are firmly back in <strong>the</strong> land of manly men and womanly women.<br />
Judith Anderson, Cleopatra, and Lady Cicely are as feminine while Richard,<br />
Dick Dudgeon, Caesar, and Captain Brassbound are as masculine as<br />
<strong>the</strong> most stalwart of traditionalists could want. The plays of sexual negotiation<br />
overturn gender roles, but <strong>the</strong> plays of military action and physical<br />
danger challenge received notions of valor and courage. Arms and <strong>the</strong> Man<br />
and Man of Destiny, which deal with both <strong>the</strong>mes, occupy a middle<br />
ground.<br />
The challenge to expectations of <strong>the</strong> audience corresponds to <strong>the</strong> challenges<br />
that <strong>the</strong> characters experience <strong>the</strong>mselves, for all of <strong>the</strong>se early<br />
plays depict journeys of discovery in which characters more or less painfully<br />
learn who <strong>the</strong>y <strong>the</strong>mselves really are, ei<strong>the</strong>r with respect to society,<br />
to each o<strong>the</strong>r, or to <strong>the</strong>ir own self-image. The drama emerges from <strong>the</strong>