Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Ethics, Economics, and Government 157<br />
abjuring idealism. The <strong>the</strong>ory of surplus value appeals to socialists because<br />
it seems to provide a factual basis for <strong>the</strong> “sentimental dogma.” It purports<br />
to show that <strong>the</strong> difference between <strong>the</strong> subsistence wage of labor necessary<br />
to produce an item and its actual price naturally “belongs” to <strong>the</strong><br />
worker and is “stolen” by <strong>the</strong> capitalist. Unfortunately, <strong>the</strong> labor <strong>the</strong>ory of<br />
value is false.<br />
A disciple of Adam Smith, Ricardo helped establish economics as <strong>the</strong><br />
“dismal” science, particularly with his “iron law of wages.” The “iron law”<br />
followed Thomas Malthus in proposing that wages must stay at subsistence<br />
level because any rise in wages increased <strong>the</strong> population of <strong>the</strong> poor,<br />
glutting <strong>the</strong> labor market and bringing wages down again. This “law” is<br />
<strong>the</strong> foundation for Ricardo’s labor <strong>the</strong>ory of value, which holds that <strong>the</strong><br />
value of an item is <strong>the</strong> cost of its production, which in most cases is <strong>the</strong> cost<br />
of <strong>the</strong> labor necessary to manufacture it: subsistence wages. Karl Marx<br />
reasoned that while value is created by labor, <strong>the</strong> actual price received in<br />
exchange was always higher than <strong>the</strong> subsistence wage provided <strong>the</strong><br />
worker. The difference was surplus value, which belongs to <strong>the</strong> worker because<br />
it was created by his labor but is stolen by <strong>the</strong> capitalist. The fallacy<br />
in this <strong>the</strong>ory, as Shaw often pointed out, is that value is independent of<br />
labor; it is simply <strong>the</strong> result of people’s desire for something. Defective<br />
goods will be worthless regardless of <strong>the</strong> labor that went into <strong>the</strong>ir manufacture,<br />
whereas a diamond casually picked out of a crevice could be worth<br />
millions. The truth is that value causes labor, not <strong>the</strong> o<strong>the</strong>r way round.<br />
Margins of Utility and Production<br />
Shaw rejected <strong>the</strong> value <strong>the</strong>ories of Ricardo and Marx, accepting instead<br />
Stanley Jevons’s <strong>the</strong>ory of marginal utility, which modern economists still<br />
regard as valid in outline. Utility, although an extremely important economic<br />
concept, is not familiar to most people. 2 They have heard about Supply<br />
and Demand and know that toge<strong>the</strong>r <strong>the</strong>y determine <strong>the</strong> price, or “exchange<br />
value,” of things. They probably know that when Demand goes up<br />
or Supply goes down <strong>the</strong>n Value goes up. (Capital letters in this section<br />
merely signify that <strong>the</strong> word is being used in a special, technical sense that<br />
might be quite different from its everyday meaning). It may seem intuitively<br />
obvious that high demand would produce high prices and an increase<br />
in supply would bring prices down, and most people never go any<br />
deeper into <strong>the</strong> matter than that. Utility is an attempt to analyze <strong>the</strong> foundation<br />
of demand by giving a measurement to what might be called “intrinsic<br />
value,” as opposed to <strong>the</strong> Exchange Value. In simple terms, Utility is