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Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts

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Ethics, Economics, and Government 157<br />

abjuring idealism. The <strong>the</strong>ory of surplus value appeals to socialists because<br />

it seems to provide a factual basis for <strong>the</strong> “sentimental dogma.” It purports<br />

to show that <strong>the</strong> difference between <strong>the</strong> subsistence wage of labor necessary<br />

to produce an item and its actual price naturally “belongs” to <strong>the</strong><br />

worker and is “stolen” by <strong>the</strong> capitalist. Unfortunately, <strong>the</strong> labor <strong>the</strong>ory of<br />

value is false.<br />

A disciple of Adam Smith, Ricardo helped establish economics as <strong>the</strong><br />

“dismal” science, particularly with his “iron law of wages.” The “iron law”<br />

followed Thomas Malthus in proposing that wages must stay at subsistence<br />

level because any rise in wages increased <strong>the</strong> population of <strong>the</strong> poor,<br />

glutting <strong>the</strong> labor market and bringing wages down again. This “law” is<br />

<strong>the</strong> foundation for Ricardo’s labor <strong>the</strong>ory of value, which holds that <strong>the</strong><br />

value of an item is <strong>the</strong> cost of its production, which in most cases is <strong>the</strong> cost<br />

of <strong>the</strong> labor necessary to manufacture it: subsistence wages. Karl Marx<br />

reasoned that while value is created by labor, <strong>the</strong> actual price received in<br />

exchange was always higher than <strong>the</strong> subsistence wage provided <strong>the</strong><br />

worker. The difference was surplus value, which belongs to <strong>the</strong> worker because<br />

it was created by his labor but is stolen by <strong>the</strong> capitalist. The fallacy<br />

in this <strong>the</strong>ory, as Shaw often pointed out, is that value is independent of<br />

labor; it is simply <strong>the</strong> result of people’s desire for something. Defective<br />

goods will be worthless regardless of <strong>the</strong> labor that went into <strong>the</strong>ir manufacture,<br />

whereas a diamond casually picked out of a crevice could be worth<br />

millions. The truth is that value causes labor, not <strong>the</strong> o<strong>the</strong>r way round.<br />

Margins of Utility and Production<br />

Shaw rejected <strong>the</strong> value <strong>the</strong>ories of Ricardo and Marx, accepting instead<br />

Stanley Jevons’s <strong>the</strong>ory of marginal utility, which modern economists still<br />

regard as valid in outline. Utility, although an extremely important economic<br />

concept, is not familiar to most people. 2 They have heard about Supply<br />

and Demand and know that toge<strong>the</strong>r <strong>the</strong>y determine <strong>the</strong> price, or “exchange<br />

value,” of things. They probably know that when Demand goes up<br />

or Supply goes down <strong>the</strong>n Value goes up. (Capital letters in this section<br />

merely signify that <strong>the</strong> word is being used in a special, technical sense that<br />

might be quite different from its everyday meaning). It may seem intuitively<br />

obvious that high demand would produce high prices and an increase<br />

in supply would bring prices down, and most people never go any<br />

deeper into <strong>the</strong> matter than that. Utility is an attempt to analyze <strong>the</strong> foundation<br />

of demand by giving a measurement to what might be called “intrinsic<br />

value,” as opposed to <strong>the</strong> Exchange Value. In simple terms, Utility is

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