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Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts

Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts

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146 <strong>Bernard</strong> Shaw’s <strong>Remarkable</strong> <strong>Religion</strong><br />

tions plant in <strong>the</strong> original undercut her final acceptance of it. The unity of<br />

fa<strong>the</strong>r and daughter is made clearer while <strong>the</strong> ideological conflict of realism<br />

and idealism is made more vital through <strong>the</strong> streng<strong>the</strong>ning of Cusins.<br />

There is no ambiguity about <strong>the</strong> philosophical meaning of <strong>the</strong> play: that is<br />

clear and consistent. The only question remaining at <strong>the</strong> end of <strong>the</strong> play is<br />

whe<strong>the</strong>r Cusins, <strong>the</strong> moralist, will change. Much depends on <strong>the</strong> answer. If<br />

he does not, if we go on dividing <strong>the</strong> human race into <strong>the</strong> righteous and <strong>the</strong><br />

unrighteous, we will perpetuate evil ra<strong>the</strong>r than exterminate it. Barbara<br />

knows you cannot cure evil by ei<strong>the</strong>r hiding or punishing. Only by facing<br />

it—with strength but without vindictiveness—can we begin to challenge<br />

<strong>the</strong> multitude of social evils our bungled and hysterical attempts at civilization<br />

have brought upon us. <strong>That</strong> is what Major Barbara is about.

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