Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts
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202 <strong>Bernard</strong> Shaw’s <strong>Remarkable</strong> <strong>Religion</strong><br />
Thus <strong>the</strong> universe is only 4.725x10 17 seconds old. The number of possible<br />
combinations of seventy-nine letters is <strong>the</strong>n more than 10 99 or several trillion<br />
trillion times <strong>the</strong> number of seconds in <strong>the</strong> present age of <strong>the</strong> universe.<br />
Ano<strong>the</strong>r point of comparison: it is estimated that <strong>the</strong>re are only about 10 70<br />
atoms in <strong>the</strong> entire universe.<br />
A random search among all possibilities for this particular sentence, although<br />
short and simple, is clearly out of <strong>the</strong> question. But what if we were<br />
not looking for a particular sentence but merely wanted to find a meaningful<br />
English sentence. The number of meaningful sentences seventy-nine<br />
letters long is enormous. Linguists have calculated an estimate of 10 25 possible<br />
English sentences that are one hundred letters in length, but since <strong>the</strong><br />
total possible combinations of one hundred letters (counting only <strong>the</strong><br />
twenty-six letters) is 3.143x10 141 , you have a ratio of one in 3.143x10 116<br />
(Denton 310). 3 Looking for a needle in a haystack would be simple in comparison.<br />
Probability can be expressed as <strong>the</strong> number of “right ways” divided<br />
by <strong>the</strong> number of all possible “ways.” Those who are not intimate or<br />
comfortable with ma<strong>the</strong>matics are apt to imagine that if <strong>the</strong> number of<br />
right ways is huge (as in <strong>the</strong> case of short, meaningful English sentences)<br />
<strong>the</strong> probabilities must be good, but that is true only if <strong>the</strong> total number of<br />
possible ways is not much larger. In this case it is vastly larger. It is also<br />
true of much more complex things such as novels in <strong>the</strong> English language.<br />
The number of such possible intelligible novels of less than four million<br />
characters (enough to accommodate War and Peace) would seem to be infinite,<br />
but it is not. It merely is unimaginably huge. But <strong>the</strong> number of<br />
random strings of four million characters is so enormous that if you divided<br />
it by <strong>the</strong> number of conceivable English novels you would still have<br />
an inconceivably large number.<br />
But does this premise apply to living things? Certainly <strong>the</strong> number of<br />
possible species is unimaginably large. But surely <strong>the</strong> number of ways of<br />
arranging a large number of atoms and molecules is much larger, something<br />
comparable to <strong>the</strong> ratio of possible combinations of seventy-nine<br />
letters and possible English sentences that could be constructed from <strong>the</strong>m.<br />
With living things <strong>the</strong>re are so many unknowns that no one knows what<br />
<strong>the</strong> real ratio would be. We do know that at every level, right down to <strong>the</strong><br />
contents of <strong>the</strong> individual cell, biological systems appear to be extremely<br />
complex. A single cell, invisible to <strong>the</strong> naked eye, has <strong>the</strong> complexity of a<br />
small factory. Over and over, biologists are forced, much to <strong>the</strong>ir chagrin,<br />
to explain <strong>the</strong>se systems in teleological terms. They are forced to describe<br />
<strong>the</strong>m in terms of <strong>the</strong>ir functions. They would like to say such and such a