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Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts

Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts

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The Marriage of Science and <strong>Religion</strong> 203<br />

molecular structure follows simply from thus and such a set of chemical<br />

laws, but more often than not <strong>the</strong>y can only say, “If it were structured<br />

o<strong>the</strong>rwise it would die.” There is good reason to believe that living things<br />

are actually far more complex—far more “improbable”—than English<br />

novels, let alone English sentences. Of course, we do know that all of human<br />

complexity is somehow encoded in our chromosomes: in <strong>the</strong> sequences<br />

of four different nucleotides that make up our DNA. Human<br />

DNA is composed of more than three billion pairs of nucleotides. Some<br />

DNA provides a code for <strong>the</strong> construction of proteins, some seems to have<br />

a little understood regulatory function, and some may have no coding<br />

function at all. Even if we figure conservatively and assume that only<br />

one-twenty-fifth of <strong>the</strong> DNA is significant, <strong>the</strong> number of possible combinations<br />

of just that “significant” DNA is four to <strong>the</strong> power of one hundred<br />

twenty million. <strong>That</strong> is approximately ten to <strong>the</strong> power of seventytwo<br />

million. When <strong>the</strong> estimated number of atoms in <strong>the</strong> universe is<br />

“only” 10 70 one can appreciate how unimaginably huge such a number<br />

really is.<br />

This gives some idea why Darwinists are so careful to specify <strong>the</strong> gradual<br />

accumulation of small changes. Large leaps, involving sizable amounts<br />

of information, quickly become prohibitively improbable if chance alone<br />

is operating. Unfortunately for <strong>the</strong> Darwinists, many of <strong>the</strong> transformations<br />

required by <strong>the</strong> <strong>the</strong>ory of evolution seem to demand such wholesale<br />

changes. <strong>That</strong> is because a single individual trait is typically part of a larger<br />

integrated system and a change in one part cannot be functional without<br />

changes in many o<strong>the</strong>r parts of <strong>the</strong> system. Look again at <strong>the</strong> sentence in<br />

<strong>the</strong> example on page 201. What if we tried to gradually transform this<br />

simple sentence (infinitely simple compared with even a bacterium) into<br />

ano<strong>the</strong>r sentence? Each change must produce a functional whole: <strong>the</strong> sentence<br />

must be “fit to survive.” Considered in isolation, short words present<br />

little problem because <strong>the</strong>re are relatively few possible combinations of<br />

two or three letters and a large number of <strong>the</strong>m are actual English words.<br />

“In” could become “an” or “it,” and “<strong>the</strong>” could be transformed into “she”<br />

or “tie.” Unfortunately, such changes would not improve <strong>the</strong> meaning of<br />

<strong>the</strong> sentence: <strong>the</strong>y would not be “fit.” And what about <strong>the</strong> word “beginning,”<br />

<strong>the</strong> only word over four letters long in <strong>the</strong> sentence? How many<br />

reputable English words could be made by changing just one letter? The<br />

only one apparently is beginnings, which does not get one very far. Most<br />

long words, as well as nearly all sentences, are “isolated”—<strong>the</strong>y ei<strong>the</strong>r cannot<br />

be modified into anything else meaningful in a single unitary step, or

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