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Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts

Bernard Shaw's Remarkable Religion: A Faith That Fits the Facts

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Major Barbara 137<br />

Moral responsibility, <strong>the</strong> <strong>the</strong>me raised and evaded in <strong>the</strong> first act, is <strong>the</strong><br />

core of Barbara’s morality and <strong>the</strong> expression of her religion. Her enemy is<br />

its evasion. In Barbara’s religion, salvation is achieved not through works,<br />

not faith, and certainly not pain or atonement, but by responsibility to<br />

one’s own soul. Anything that erects a wall between a man’s conscience<br />

and his consciousness is her foe.<br />

The wall closes like an iron gate when her fa<strong>the</strong>r signs his check. Barbara<br />

treats her fa<strong>the</strong>r and Bill Walker alike; as she sees it, <strong>the</strong>y “are <strong>the</strong><br />

same sort of sinner, and <strong>the</strong>res <strong>the</strong> same salvation ready for <strong>the</strong>m” both<br />

(3: 89). Curiously, Undershaft invites <strong>the</strong> comparison. He first offers twopence<br />

to round out <strong>the</strong> meager collection from <strong>the</strong>ir meeting, <strong>the</strong>n proposes<br />

to add ninety-nine pounds to <strong>the</strong> one Bill bids for <strong>the</strong> purchase of his<br />

soul. He appears to be testing his daughter, testing her devotion to <strong>the</strong><br />

religion of responsibility. She does not waver: “You cant buy your salvation<br />

here for twopence: you must work it out” (3: 123). Jenny Hill, an<br />

orthodox Salvationist, argues for taking <strong>the</strong> money. Barbara’s refusal<br />

shows precisely where she differs from <strong>the</strong> Army. She understands, where<br />

Jenny does not, that <strong>the</strong> acceptance of conscience money, however desperately<br />

needed, defeats <strong>the</strong> work of saving souls—at least as Barbara conceives<br />

that work. Undershaft’s action highlights <strong>the</strong> difference and reveals<br />

<strong>the</strong> strategic weakness in Barbara’s position: she cannot do without conscience<br />

money because that is all <strong>the</strong> money available. Bill is not convinced<br />

that consciences cannot be bought here; he contends that he is not allowed<br />

to buy off his soul only because he cannot come up with <strong>the</strong> price.<br />

All this leads to <strong>the</strong> scene of hushed awe in which Undershaft signs his<br />

check. The charged pause is broken by Bill’s “Wot prawce selvytion nah?”<br />

Barbara’s silence, maintained after her initial brief expression of dismay at<br />

<strong>the</strong> news of Bodger’s offer, is over as well. Her fa<strong>the</strong>r’s check confirmed<br />

Bill’s cynicism and justified his contempt. His conscience has been bribed<br />

by proxy. She must protest now, as keenly as she feels <strong>the</strong> Army’s need for<br />

<strong>the</strong> money, because her vision of <strong>the</strong> Salvation Army is on <strong>the</strong> edge of<br />

annihilation. She cannot demand moral responsibility only from those<br />

who cannot afford <strong>the</strong> price of irresponsibility. Even if she could accept<br />

such inconsistency and discrimination, she knows that as long as <strong>the</strong> Bill<br />

Walkers of <strong>the</strong> world understand that consciences are for sale, her sword<br />

must turn to straw. After a valiant last stand, she accepts <strong>the</strong> inevitability<br />

of defeat. Like a soldier yielding his sword, she submits her badge of Salvation<br />

to her fa<strong>the</strong>r. It is unconditional surrender.<br />

Undershaft has helped to illuminate Barbara, but he himself remains a

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